Espiritismo: Puerto Rican Mediumship & Magic

More documents

Recommendations

Info

fuerza: a person's personal or spiritual power. Gitanas y Gitanos: group of spirit guides known as Gypsies. guia material: elder developed espiritista who is the physical living guide to a novice espiritista. guia personal: personal spirit guide who is connected to a specific person. guia principal: the main spirit guide of an individual. guias falsos: negative spirit guides who falsely direct victims toward devolving and suffering. hacer caridad: to give to charity or to help others without compensation. Indias: group of spirit guides made up of female Taino Indians and Native Americans. Indios bravos: aggressive Indians. Indios de la paz: Indians of peace. Indios de la pluma blanca: White feather Indians; also refers to all other types of Indians not categorized elsewhere. Indios del agua: Indians of water. Indios del monte: Indians of the woods. Indios guerreros: warrior Indians. Indios: group of spirit guides made up of male Taino Indians and Native Americans. jibaros: country people, farmers. Juanes y Marias (Johns and Marys): group of spirit guides made up of natives converted by the Catholic Church.
kolonias: alcohol-based colognes. Kongos: group of spirit guides made up of Africans brought to the Caribbean from the Congo. lava pisos: mixture of herbs, perfumes, and other materials used to wash the floors of a home and purify it spiritually. levantamiento: ritual used to uplift someone, to heal, or to increase spiritual power. levantando los muertos: rituals done to uplift or remove spirits of the dead who are causing problems for a living person. limpieza: rituals of various forms to cleanse and remove negativity or negative spirits. luces oscuras: negative spirits. Lucumi: Cuban religious tradition that honors and serves the orishas, African deities of the Yoruba people; also known as Santeria. luz: light, spiritual power. Madamas: group of spirit guides made up of deceased nannies and African slave women who took care of the house and children. Madamos: group of spirit guides made up of deceased African slave men who served as assistants and butlers. madrina: female mentor and teacher. mal de ojo (evil eye): negativity and jealousy projected toward another that causes harm. mayores: experienced and developed espiritistas, elder spiritual guides who can help others. medicos: doctors.
Page 3 and 4:
PRAISE FOR ESPIRITISMO “Hector Sa
Page 7 and 8:
This edition first published in 202
Page 9 and 10:
CONTENTS Preface Introduction Chapt
Page 11 and 12:
PREFACE The principles of faith, ho
Page 13 and 14:
others found only confusion. It has
Page 15 and 16:
centros or spiritual centers, where
Page 17 and 18:
practices. Master teachers are know
Page 19 and 20:
Chapter 1 THE ROOTS OF PUERTO RICAN
Page 21 and 22:
Caribbean (see wearemitu.com). The
Page 23 and 24:
Whenever she visited, mi bisabuela,
Page 25 and 26:
Chapter 2 THE BIRTH OF ESPIRITISMO
Page 27 and 28:
Catholic and Apostolic Religions we
Page 29 and 30:
MESA BLANCA To eradicate the tradit
Page 31 and 32:
also known as Espiritismo del Jibar
Page 33 and 34:
elationship that exists is that bet
Page 35 and 36:
“Te vamos limpiar, vamos limpiar
Page 37 and 38:
first gently—to rid the native po
Page 39 and 40:
You would think that this would be
Page 41 and 42:
Various other life forms had also m
Page 43 and 44:
PLANES OF EXISTENCE Within creation
Page 45 and 46:
The properties of these corrientes
Page 47 and 48:
Impure spirits are called luces osc
Page 49 and 50:
physical realm, usually unwillingly
Page 51 and 52:
white and light yellow. He was a he
Page 53 and 54:
aware or asking or trying to direct
Page 55 and 56:
The patron saint is a major force i
Page 57 and 58:
obstructing the flow of their light
Page 59 and 60:
The spirits conveyed that Carmelita
Page 61 and 62:
Chapter 6 LOS GUIAS—SPIRITUAL GUI
Page 63 and 64:
express racist sentiments, or to ha
Page 65 and 66:
depending on their nature. They wer
Page 67 and 68:
practitioners in life; some have be
Page 69 and 70:
mediums, they often use water or pe
Page 71 and 72:
commonly hold veladas in honor of t
Page 73 and 74:
they decided to document the Chines
Page 75 and 76:
This shared name was usually follow
Page 77 and 78:
Chapter 7 COMMUNICATING WITH THE SP
Page 79 and 80:
A medium's abilities are always a w
Page 81 and 82:
So that's what I did. And I discove
Page 83 and 84:
they can do. By combining the infor
Page 85 and 86:
Spiritual centers, known as centros
Page 87 and 88:
floral scent that you never forget.
Page 89 and 90:
Once all the messages had been deli
Page 91 and 92:
The ritual starts with a series of
Page 93 and 94:
water, and a handful of cigars fann
Page 95 and 96:
Chapter 9 ANSWERING THE CALL The ca
Page 97 and 98:
desires, in some cases to help othe
Page 99 and 100:
Don Ileo was an espiritista who was
Page 101 and 102:
may use any number of divination to
Page 103 and 104:
Indeed, some of the horrors that br
Page 105 and 106: Amparo confirmed everything, crying
Page 107 and 108: merely helps to perpetuate it. Thro
Page 109 and 110: HUMAN MAGNETISM We do not live in t
Page 111 and 112: they are “more beautiful,” it c
Page 113 and 114: But the aura is also a magnet. When
Page 115 and 116: do not realize what is going on. Th
Page 117 and 118: continuing their negative impact. T
Page 119 and 120: Anxiety, intranquility, nervousness
Page 121 and 122: months. We resolved the causa, and
Page 123 and 124: during a velada. During this proces
Page 125 and 126: Research has shown that water recei
Page 127 and 128: “We've got a full day,” Berta s
Page 129 and 130: Slowly, we all got up and Berta led
Page 131 and 132: confuse them. Only under the carefu
Page 133 and 134: The altar may also contain bottles
Page 135 and 136: setting up altars, however, people
Page 137 and 138: When you begin your apprenticeship,
Page 139 and 140: levantamientos, or the strengthenin
Page 141 and 142: SPIRITUAL CLEANSING One of the foun
Page 143 and 144: Spiritual Cleansing Bath 3—White
Page 145 and 146: encounter many challenges and pitfa
Page 147 and 148: The following prayer books are also
Page 149 and 150: the end of the day. This just start
Page 151 and 152: CONCLUSION Con Dios venimos y con D
Page 153 and 154: cacique: Taino chief. cadena: group
Page 155: Espiritismo Cruzado: Mesa Blanca Es
Page 159 and 160: Oya: African deity of the Santeria
Page 161 and 162: trabajos de sanación: healing work
Page 163: TO OUR READERS Weiser Books, an imp
show all

Espiritismo: Puerto Rican Mediumship & Magic

Create successful ePaper yourself

Delete template?

Save as template?