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carved out of stone, and the Taino believed that these stones, called cemis,<br />
became vessels for the spirits. Sometimes these images were also made of<br />
wood, bone, and pottery.<br />
The care and maintenance of the Taino gods and their cemi stones came<br />
under the direction of the behique, or shaman. But ancestral spirits and<br />
nature spirits, which also inhabited stones, were often cared for by<br />
individuals, especially warriors, who usually carried at least one of these<br />
carved stones with them. Cemis were commonly passed down from<br />
generation to generation, and they were also collected as prizes of war that<br />
amplified the victors’ power by adding to the number of spirits working for<br />
them.<br />
When someone receives or finds a cemi stone, it is a major indicator of<br />
the presence of one of the Indians in their cuadro (remember Titi Berta's<br />
tale). It isn't uncommon for brujos to find these stones and they often call<br />
out to them. Cemi stones are also known to whistle, to talk, and to get hot or<br />
sweat. They are commonly used in healing, and they have the power to<br />
draw out illness as well as instill healing medicine. The most prized are<br />
made of stalagmites, stalactites, and green stones.<br />
Rather than have their cemis taken by European invaders, many Indians<br />
went into the woods and buried them. In fact, many of these stones have<br />
been discovered over time and are now in museums all over the island.<br />
Petroglyphs suggesting that secret rituals were performed by the Taino have<br />
been found in caves, which were very sacred to the Indians. The remnants<br />
of the Taínos and their religious traditions have thus left visible marks all<br />
over the Caribbean and in many subsequent cultures.<br />
As spirit guides, the Indios are known for their aggressiveness, their<br />
courage, and their strength. They are possessive about those they guard and<br />
are always very alert, keeping a close watch over their devotees. Although<br />
the spirits in this court share these characteristics, each one has its own<br />
attributes.<br />
Since this court is so large, it is divided into several sub-groups called<br />
legions, or columns by some. Each legion is headed by an Indian who<br />
carries its name, and spirits within each legion share certain qualities or<br />
characteristics.<br />
Indios del agua (Indians of water). Indians in this legion are adept at<br />
clearing curses and providing clarity. When they work through