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Espiritismo: Puerto Rican Mediumship & Magic

by Hector Salva

by Hector Salva

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carved out of stone, and the Taino believed that these stones, called cemis,<br />

became vessels for the spirits. Sometimes these images were also made of<br />

wood, bone, and pottery.<br />

The care and maintenance of the Taino gods and their cemi stones came<br />

under the direction of the behique, or shaman. But ancestral spirits and<br />

nature spirits, which also inhabited stones, were often cared for by<br />

individuals, especially warriors, who usually carried at least one of these<br />

carved stones with them. Cemis were commonly passed down from<br />

generation to generation, and they were also collected as prizes of war that<br />

amplified the victors’ power by adding to the number of spirits working for<br />

them.<br />

When someone receives or finds a cemi stone, it is a major indicator of<br />

the presence of one of the Indians in their cuadro (remember Titi Berta's<br />

tale). It isn't uncommon for brujos to find these stones and they often call<br />

out to them. Cemi stones are also known to whistle, to talk, and to get hot or<br />

sweat. They are commonly used in healing, and they have the power to<br />

draw out illness as well as instill healing medicine. The most prized are<br />

made of stalagmites, stalactites, and green stones.<br />

Rather than have their cemis taken by European invaders, many Indians<br />

went into the woods and buried them. In fact, many of these stones have<br />

been discovered over time and are now in museums all over the island.<br />

Petroglyphs suggesting that secret rituals were performed by the Taino have<br />

been found in caves, which were very sacred to the Indians. The remnants<br />

of the Taínos and their religious traditions have thus left visible marks all<br />

over the Caribbean and in many subsequent cultures.<br />

As spirit guides, the Indios are known for their aggressiveness, their<br />

courage, and their strength. They are possessive about those they guard and<br />

are always very alert, keeping a close watch over their devotees. Although<br />

the spirits in this court share these characteristics, each one has its own<br />

attributes.<br />

Since this court is so large, it is divided into several sub-groups called<br />

legions, or columns by some. Each legion is headed by an Indian who<br />

carries its name, and spirits within each legion share certain qualities or<br />

characteristics.<br />

Indios del agua (Indians of water). Indians in this legion are adept at<br />

clearing curses and providing clarity. When they work through

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