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Espiritismo: Puerto Rican Mediumship & Magic

by Hector Salva

by Hector Salva

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Chapter 3<br />

THE WAR AGAINST<br />

MESA BLANCA<br />

To differentiate his form of Spiritism from more traditional forms, Allen<br />

Kardec characterized it as Scientific Spiritism. Kardecists focused on<br />

philosophy and considered Spiritism to be a type of science rather than a<br />

religion. Their intention was to bring about social change and encourage<br />

enlightenment, understanding, purpose, and progressive consciousness.<br />

They rejected many of the practices of traditional espiritistas, including the<br />

use of altars and working with the spirits for change, healing, and<br />

divination. They were adamantly against all things that they considered<br />

“superstitions” and the teachings of “less-evolved people.”<br />

So it is not surprising that the Kardecists very quickly started a<br />

campaign against Mesa Blanca <strong>Espiritismo</strong>. They wanted to differentiate<br />

themselves from espiritistas whose practices they considered backward,<br />

barbaric, and unevolved. They wrote and published articles against Mesa<br />

Blanca, claiming that Mesa Blanca espiritistas were charlatans. They even<br />

coined a new and derogatory name for them, referring to them as<br />

espiriteros, which was clearly intended as a slur. They also mocked and<br />

ridiculed those who practiced or believed in Mesa Blanca, making fun of<br />

them for referring to practitioners as medicos (doctors), even though it was<br />

the espiritistas who provided most of the healing needed by most of the<br />

population.<br />

The introduction of the American influence on the island helped the<br />

growth of Scientific Spiritism, but it also encouraged efforts—although at

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