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Chapter 3<br />
THE WAR AGAINST<br />
MESA BLANCA<br />
To differentiate his form of Spiritism from more traditional forms, Allen<br />
Kardec characterized it as Scientific Spiritism. Kardecists focused on<br />
philosophy and considered Spiritism to be a type of science rather than a<br />
religion. Their intention was to bring about social change and encourage<br />
enlightenment, understanding, purpose, and progressive consciousness.<br />
They rejected many of the practices of traditional espiritistas, including the<br />
use of altars and working with the spirits for change, healing, and<br />
divination. They were adamantly against all things that they considered<br />
“superstitions” and the teachings of “less-evolved people.”<br />
So it is not surprising that the Kardecists very quickly started a<br />
campaign against Mesa Blanca <strong>Espiritismo</strong>. They wanted to differentiate<br />
themselves from espiritistas whose practices they considered backward,<br />
barbaric, and unevolved. They wrote and published articles against Mesa<br />
Blanca, claiming that Mesa Blanca espiritistas were charlatans. They even<br />
coined a new and derogatory name for them, referring to them as<br />
espiriteros, which was clearly intended as a slur. They also mocked and<br />
ridiculed those who practiced or believed in Mesa Blanca, making fun of<br />
them for referring to practitioners as medicos (doctors), even though it was<br />
the espiritistas who provided most of the healing needed by most of the<br />
population.<br />
The introduction of the American influence on the island helped the<br />
growth of Scientific Spiritism, but it also encouraged efforts—although at