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1

The intervertebral pads of tuna are one of

the innovations in ingredients from elBulli.

Chefs love the fine-grained texture

produced by this Microplane grater. Ferran

Adrià put this simple tool at the center of

several creative dishes.

the elBulli books are referred to as cookbooks,

they contain no recipes in the printed versions.

(The recipes are on CD-ROMs that accompany

the books.) Instead, the pages are dedicated to

Adrià’s analysis of what motivated his cuisine and

how it evolved over two decades, from 1983

through 2005. Adrià devotes almost as much

space in the books to discussing ideas that didn’t

work (the “back to the drawing board” moments)

as he does to chronicling his successes.

Most cooking is an intensely practical effort,

and that is reflected in most cookbooks, which

generally focus on specific details. When chefs

philosophize, it tends to be about things such as

quality of ingredients or their preferences for

certain techniques.

Adrià’s books are quite different: they explicitly

and self-consciously analyze the process of

culinary creativity. A new idea for a dish isn’t just a

cool trick or a good flavor combination; it is part of

an agenda to rethink the theory behind cuisine.

Happy accidents and serendipity occurred at

elBulli, just as they do at other restaurants, but the

difference is that at elBulli, these accidents were

viewed through the lens of an analytical, intellectual

approach to cuisine. The menu at elBulli isn’t

just what’s for dinner; it is cuisine as art.

Adrià’s creative journey was a long one. The

dishes that he produced in the late 1980s and early

1990s were nothing like his later creations, but

each dish provides an insight into the evolution of

his thinking as a chef.

Many elBulli innovations were related to

discoveries or revelations. In one of my favorite

passages in the elBulli books, Adrià writes about

visiting his friend José Andrés in the United

States. He stopped by a kitchen storethe kind

found in any suburban shopping malland

bought a Microplane grater, well known for years

to American chefs. Microplanes are excellent

graters; they are very sharp and yield a finegrained

and fluffy result, even from ingredients

like hard cheeses and nuts. Adrià was enthralled.

He enthuses in his book about the unique texture

and flavor that the Microplane grater gives food.

His discovery of this humble tool led to the

creation of many new elBulli dishes, including

cauliflower “couscous” (see page 3·388).

Although Adrià is known for his exotic and

science-inspired techniques, his real interest is in

how the act of preparing food can transform the

art of cuisine. Exotic laboratory equipment is but

one means to that end; another is a humble little

handheld grater from a suburban kitchen store.

His mission isn’t to create a scientific cuisine, but

rather to give diners a new experience with food,

using whatever tools are available.

Other elBulli innovations revolve around new

ingredients. For example, while breaking down

tuna for a dish, Adrià noticed that these fish have

intervertebral pads. The small, circular, translucent

pads are the tuna equivalent of the discs that all

vertebrates, including humans, have in their spines.

Adrià and his team painstakingly removed the discs

from tuna spines and learned to cook and serve

them in various dishes. A similar thing happened

when the staff was experimenting with green

pinecones: the chefs discovered immature pine nuts

(at first they thought they were insect larvae) and

immediately created several new dishes with them.

The elBulli books are filled with hundreds of

such instances. A new ingredient (a fruit or

vegetable from Asian cuisine or a new hydrocolloid

gel from the world of food science) or a new

piece of equipment (a cotton-candy machine or

the ISI whipping siphon) serves as the point of

departure for new dishes. In some cases, new

ingredients and techniques allow Adrià to do

something that was previously unheard of.

In 1994, for example, he developed his first

savory foam: a white-bean espuma served with sea

urchin in an urchin shell. Foams have, of course,

long been used throughout classical cooking.

Whipped cream, sabayon, mousse, meringue,

soufflés, and even bread are all examples of foams.

Bread, soufflés, and some meringues are cooked

foams that are served stiff. Other meringues,

whipped cream, mousse, and sabayon are served

soft and have traditionally been relegated to

dessert and pastry use; dishes such as fish mousse

or sauce mousseline are rare savory examples.

Yet some unwritten law of culinary tradition

had kept foams in those well-defined niches; using

a foam outside those bounds was heresy, which is

exactly what attracted Adrià. Foam has a familiar

and very popular texture. Everyone has had a

traditional foam such as whipped cream, and most

people have liked it. When Adrià cast foam in a

savory role, he created a new and unexpected

experience, at once familiar and surprising.

Dining as Dialogue

Along the way, Adrià developed perhaps his most

important piece of culinary philosophy: the idea

that dining is a dialogue between the chef and the

diner. In haute cuisine up to that point, the

vocabulary of that dialogue was constrained by

tradition and convention. Diners come to a meal

with a tacit understanding of what is possible and

familiar, based on their previous dining experiences.

The chef, at least in traditional cuisine, comes

prepared to cater to diners’ preconceptions. Adrià

broke those constraints by creating novel foods

that could not help but provoke a reaction, forcing

diners to reassess their assumptions.

This intellectual approach to cuisine became

central at elBulli. It wasn’t enough for the food

to be delicious; it also had to elicit thoughts and

feelings. While other chefs might work to

optimize the purely gastronomic qualities of

their food, such as taste and texture, Adrià had a

higher goal. Did the food make people think,

make them react emotionally? How did it

change the dialogue? Adrià’s preferred term for

his culinary style, “techno-emotional” cuisine

(first coined in 2008 by Catalan journalist Pau

Arenós), reflects this dual goal. Culinary technology

produces the effect, but the ultimate

impact is emotional. In sharp contrast to the

overly serious formal cuisine of Escoffier, one of

the central emotions that Adrià sought to elicit

is humor. Laughing with surprise or seeing the

wry humor in a culinary joke is a central part of

the elBulli experience.

Before Adrià, chefs focused primarily on making

dishes that were unique in their detailstheir

specific combinations of flavors and textures. Only

rarely did chefs seek to make a dish that was the

first of its class. Instead, they tended to focus their

creativity on developing a small number of signature

dishes that marked their careers. Usually

those dishes would be served for many years. We

have been enjoying Joël Robuchon’s mashed

potatoes at his various restaurants for more than

two decades.

Adrià took culinary creativity to an extreme

and came to view unprecedented novelty as the

cornerstone of his cuisinesomething that

should occur in every dish, every night. This is the

direct opposite of the “signature dish” approach.

At elBulli, each dish is supposed to be a new

creation. And that dish generally is not repeated

after the first season in which it is served. If you

really like a dish at elBulli, enjoy it now, because

chances are you will never have it again (unless

you make it yourself).

Changes in menu structure, which had started

with the elimination of bread and the dessert

trolley, continued. Every aspect of the culinary

process was examined and reimagined. Why are

dishes served late in the meal sweet, while others

are not? What is the role of cocktails in the dining

experience? Why should food be served with

traditional silverware?

The reexamination led to conceptual advances,

such as the notion of “deconstruction.” Adrià

started to create dishes that had familiar flavor

themes but were presented in entirely unconventional

ways. Here is what he says about deconstruction

in his book elBulli 1994–1997:

It consists of taking a gastronomic reference

that is already known, embodied in a dish,

and transforming all or some of its ingredients

by modifying its texture, shape, and/or

temperature. This deconstructed dish will

keep its essence and will still be linked to a

culinary tradition, but its appearance will

be radically different to the original.

For this game to be successful, it is

essential that the diner has gastronomic

memory, since the absence of references

turns the concept of deconstruction into

mere “construction” based on nothing.…

The result has a direct relationship with the

diner’s memory, in that although he may not

see that he has been served a familiar dish,

he later establishes a direct connection

between the flavor of what he is eating and

the classic recipe; in other words, he recognizes

it.

This a passage that would be more at home in a

book of literary criticism than in a cookbook.

Adrià’s deliberate theorizing was new to the art of

cuisine. Other chefs had played tricks on diners

for example, baked Alaska was a 19th-century

invention in which a meringue served hot from the

oven hid the surprise of cold ice cream inside.

Many chefs had created new takes on old dishes.

But the systematic invention of new concepts like

Immature pine nuts from green pinecones

are another example of innovative

ingredients at elBulli.

Many chefs throughout history

have created dishes that have an

element of surprise, like baked

Alaska, but they did not build a

cuisine with the goal of eliciting

emotion at its foundation. As a

result, their most innovative dishes

were considered as nothing more

than parlor tricks.

36 VOLUME 1 · HISTORY AND FUNDAMENTALS

HISTORY 37

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