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Historical souvenir of Greenville, Illinois : being a ... - University Library

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Rev. J. H. Flower,<br />

Who was pastor <strong>of</strong> the F. M. church<br />

EJfor several years and who built the<br />

present church. Now a resident <strong>of</strong><br />

t<br />

}^ St. Louis.<br />

been troubled about the state in the<br />

established church, left it and met<br />

together to study the Scriptures.<br />

This resulted in their <strong>being</strong> gathered<br />

unto the name <strong>of</strong> the Lord alone,<br />

and instead <strong>of</strong> forming another<br />

unity, and thus adding to the divisions<br />

in Christendom, they simply<br />

recognized the unity <strong>of</strong> the church<br />

<strong>of</strong> Christ, and so were standing on<br />

a ground that embraced all Christians.<br />

In the year 1S2S. Mr. .1. N. Darby<br />

published his first pamphlet entitled:<br />

"The Nature and Unity <strong>of</strong><br />

the Chu'ch <strong>of</strong> Christ." This tract<br />

<strong>Historical</strong> Souvenir <strong>of</strong> <strong>Greenville</strong>, <strong>Illinois</strong>. 59<br />

may be considered as a statement <strong>of</strong><br />

what these brethren believed and<br />

practiced, yet not in the form <strong>of</strong> a<br />

confession.<br />

In the spring <strong>of</strong> ISISd they commenced<br />

breaking bread in their<br />

first public meeting room on the<br />

first day <strong>of</strong> the week and the truths<br />

which seemed to get most notice<br />

were the divinity <strong>of</strong> the Lord Jesus,<br />

the efficacy <strong>of</strong> redemption, the knowledge<br />

<strong>of</strong> pardon and acceptance, the<br />

oneness <strong>of</strong> the body <strong>of</strong> Christ, the<br />

presence <strong>of</strong> the Holy Ghost in the<br />

assembly, and the Lord's second<br />

coming.<br />

The first public meeting room in<br />

Plymouth was called "Providence<br />

Chapel" and as they refused to give<br />

themselves any name, they were<br />

known as "Providence People."<br />

But when the brothers began to go<br />

outside the town and preach the<br />

gospel in the villages—then a rare<br />

thing—they were spoken <strong>of</strong> as<br />

"Brethren from Plymouth," which<br />

naturally resulted in the designation<br />

"The Plymouth Brethren." This<br />

new title spread rapidly over England<br />

and elsewhere but was never<br />

accepted by them, as they refuse<br />

both the position and name <strong>of</strong> a<br />

sect.<br />

This company has spread all over<br />

the civilized world, and the first<br />

meeting in <strong>Greenville</strong> was in 1S54.<br />

when there were only a few gathered<br />

together and the meetings were<br />

held in a private house. After a<br />

while they rented a hall, when the<br />

number increased to about forty or<br />

fifty. They do not accept the term<br />

or name <strong>of</strong> member <strong>of</strong> church but<br />

only members <strong>of</strong> the body <strong>of</strong> Christ.<br />

Hence, there is no such thing among<br />

them as members <strong>of</strong> Plymouth<br />

Brethren church as they only recog-<br />

The Free Methodist Church, built in 1899.<br />

Rev. C. a. Fleming,<br />

Pastor <strong>of</strong> the Free Methodist church<br />

in 1881 and again in 1904- and<br />

1905.<br />

nize one church, composed <strong>of</strong> all<br />

true believers in the Lord Jesus<br />

Christ, no matter where they meet.<br />

free Methodist Church.<br />

By The Reverend C. A. Fleming.<br />

X the fall <strong>of</strong> 18S0 C. A. Fleming,<br />

I<br />

1 who was appointed to the Woburn<br />

and Walnut Grove circuit,<br />

which included Dudleyville and Mulberry<br />

Grove, first began preaching<br />

in <strong>Greenville</strong>, in the private house<br />

<strong>of</strong> Mr. Fleeharty, and continued until<br />

the following July, at which time<br />

a tabernacle meeting was arranged<br />

by him. The services <strong>of</strong> F. H. Haley,<br />

T. H. Agnew, Lon B. Myers and<br />

Addie Durham were secured to assist<br />

in the meeting.<br />

At the close <strong>of</strong> the tent meeting,<br />

W. B. M. Colt, district elder <strong>of</strong> the<br />

Litchfield district, organized a class<br />

consisting <strong>of</strong> seven members, namely<br />

W. S. Dann, A. J. Huffman,<br />

Lewis Wright, A. L. Aired and<br />

Sarah Dann, Hulda Huffman and<br />

Clara Wright. The organization<br />

took place in the rooms <strong>of</strong> W. S.<br />

Dann, over his store which is now<br />

occupied by Joy & Co. This was<br />

about July 20, 1881. C. A. Fleming<br />

acted as pastor to the end <strong>of</strong> that<br />

conference year, at which time the<br />

circuit was divided. Then C. C.<br />

Brunner was appointed to the<br />

<strong>Greenville</strong> circuit and served from<br />

ISSl to October 1SS2, at which time<br />

C. A. Fleming was re-appointed and<br />

served the following year. During<br />

this year the first Free Methodist<br />

church was built at the corner <strong>of</strong><br />

Prairie and Vine Streets, at a cost<br />

<strong>of</strong> $1,300. The church was dedicated<br />

by B. F. Robert, one <strong>of</strong> the

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