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58<br />
Arkadiusz MICHALAK<br />
(1170-1237). The seal can be dated to c. 1227. According to the French scholar, the<br />
arms of Jerusalem also appear on a reliquary called la cassette <strong>de</strong> Saint-Louis which<br />
he dates to 1236. T. Woodcock and J. M. Robinson 55 thought that the Jerusalem cross<br />
sign was not associated with the Kingdom of Jerusalem until the mid-13 th cent., when<br />
Hugh <strong>de</strong> Lusignan took the title. Since then the emblem also became a symbol of the<br />
city of Jerusalem 56 .<br />
From the end of 13 th cent. the sign was also carried by several royal dynasties on<br />
their coats of arms. Trying to explain the Budapest’ sword riddle, we should pay<br />
attention to the Lusignan dynasty 57 , which was one of the families using the<br />
Jerusalem cross sign in the 14 th cent. In the late 12 th cent., through marriage and<br />
inheritance, a ca<strong>de</strong>t branch of the family came to control over the Kingdoms of<br />
Jerusalem and of Cyprus 58 . Since the reign of Henry II (1270-1324), the last Frankish<br />
king to rule in the mainland of Palestine 59 , the Lusignan dynasty as the nominal rulers<br />
of Jerusalem 60 used the Jerusalem cross sign as their family coat of arms 61 (Fig. 5).<br />
The reign of the Lusignans was dominated by plans of a new crusa<strong>de</strong> to the Holy<br />
Land and maybe in this way they wanted to stress their connection with Jerusalem<br />
and the Kingdom of Heaven. King of Cyprus Peter I of Lusignan (1328-1369) who<br />
was preparing a new crusa<strong>de</strong> was aware of paucity of his army. He <strong>de</strong>ci<strong>de</strong>d to<br />
un<strong>de</strong>rtake a journey to Western Europe to persua<strong>de</strong> Christian sovereigns to organise a<br />
new campaign. He visited Venice, Avignon, London, Paris, Aquitaine, Rheims,<br />
Prague, and Vienna, and asked his hosts to aid him in preparing a crusa<strong>de</strong> 62 . What is<br />
important for our consi<strong>de</strong>rations is that the King of Cyprus took part in the Congress<br />
of Cracow in 1364 63 . He met there Louis I the Great King of Hungary (1326-1382) 64 ,<br />
who affirmed his support for a crusa<strong>de</strong> and even swore his own participation in it 65 .<br />
55 Woodcock, Robinson 1988, p. 7.<br />
56 Pilgrim badges in a form of a Jerusalem cross were worn by pilgrims on their way to Jerusalem (Bruna<br />
1996, p. 57-58, cat. 20-21).<br />
57 The family originated in Poitou near Lusignan in Western France in the early 10 th cent. (Smail 1982;<br />
Riley-Smith 1999).<br />
58 Painter 1957; Arrignon 1994; Richard 1997; Gerish 2002.<br />
59 Edbury 1991; Molin 2006.<br />
60 In 1243, the High Court of St-Jean-d’Acre <strong>de</strong>clared Conrad, the son of Fre<strong>de</strong>rick II Hohenstaufen<br />
<strong>de</strong>posed and assigned the regency to the kings of Cyprus. In 1268 the crown itself was also assigned to<br />
them.<br />
61 The sign very often appears on the Lusignans’ coins from this time (Malloy, Preston, Seltman 1994;<br />
Metcalf 1996). There are however noticeable differences in the form of the cross between particular<br />
signs. A large cross potent had a centrally placed field in a form of a square. It sometimes had an<br />
additional oval in the centre of the field, or rays from each corner of the square. Four smaller crosses<br />
are in most cases of a cross pattée form. Greek crosses (crosslets) appeared on the coins of Louis, Duke<br />
of Savoy (1412/1413-1465), who married Anne of Cyprus, a princess and a heiress of Cyprus and<br />
Jerusalem. They can also be seen on the coins of James II (the Bastard) of Cyprus (1464-1473) and his<br />
wife Catherine Cornaro (1454-1510).<br />
62 Burkiewicz 2007.<br />
63 Dąbrowska 1994; Szczur 1998.<br />
64 Zajączkowski 1929, pp. 217-228; Wyrozumski 1986, pp. 134-138; Czamańska 2002, p. 136.<br />
65 <strong>de</strong> Machaut 1877, pp. 40-41; Housley 1984.