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From Every Si<strong>de</strong> Armed with a Cross Sign. A Crusa<strong>de</strong>r’s (?) Sword from …<br />

mentioning is also the crusa<strong>de</strong> of Nicopolis in 1396, wi<strong>de</strong>ly regar<strong>de</strong>d as the last largescale<br />

crusa<strong>de</strong> of the Middle Ages, which failed to stop the advance of the victorious<br />

Ottomans led by Bayezid I (1360-1403) 87 . The crusa<strong>de</strong>r army was composed of allied<br />

forces from the Kingdom of Hungary led by their king Sigismund I, France, the<br />

Knights Hospitaller, and the Republic of Venice, as well as smaller contingents and<br />

individuals from elsewhere in Europe 88 . The Nicopolis was the first battle where the<br />

Ottomans encountered a Western European army and it was a last unified engagement<br />

of western troops fought against the Turks for more than 100 years 89 .<br />

We should also remember about Templars 90 , Teutonic Knights and Hospitallers 91<br />

houses in medieval Hungary, which can be traced to the midd-12 th cent. These or<strong>de</strong>rs<br />

very strongly cultivated crusa<strong>de</strong>s traditions, also giving donations for the support of<br />

the Holy Land as well as sending their brethren and recruits to Palestine. After the<br />

dissolution of the Templars at the beginning of the 14 th cent. their possessions were<br />

secured by the Hospitallers 92 . Most of the St. John’s or<strong>de</strong>r’s brethren from houses in<br />

Hungary came from Italy and <strong>de</strong>spite large number of local members of the Or<strong>de</strong>r, the<br />

Hungarian noblemen did not participate in the lea<strong>de</strong>rship of the Hospitallers 93 . Even<br />

though these or<strong>de</strong>rs used different kinds of signs 94 , they also clearly referred to the<br />

crusa<strong>de</strong>s symbolism. The only or<strong>de</strong>r which used the Jerusalem cross as its emblem<br />

was the Or<strong>de</strong>r of the Holy Sepulchre (Ordo Equestris Sancti Sepulcri<br />

Hierosolymitani), which was foun<strong>de</strong>d by Godfrey of Bouillon. At the end of the 15 th<br />

cent. this Or<strong>de</strong>r, which also had its houses in the Kingdom of Hungary, was<br />

incorporated to the Hospitallers by the <strong>de</strong>cision of Pope Innocent VIII 95 .<br />

In the light of historical records, the origins of the sword from the Budapest<br />

museum collection can be explained by two aspects: a political - as the Angevin<br />

dynasty’s royal claims for the crown of the Kingdom of Jerusalem (maybe also the<br />

Kingdom of Naples?), and an i<strong>de</strong>ological one - connected with the crusa<strong>de</strong>s i<strong>de</strong>a. This<br />

last assumption seems more probable in the recent state of research. As weapons may<br />

have been in use for a long time, it cannot be taken for granted that the sword actually<br />

belonged to a crusa<strong>de</strong>r. This is, however, strongly suggested by its ornament which<br />

refers to the crusa<strong>de</strong> symbolism.<br />

87 Veszprémy 2001.<br />

88 Atiya 1978; <strong>de</strong> Vries 1999.<br />

89 <strong>de</strong> Vries 2003.<br />

90 Stossek 2001.<br />

91 Hunyadi 2001; Hunyadi 2007.<br />

92 Borchardt 2001, p. 239.<br />

93 Hunyadi 2001, pp. 261-263.<br />

94 Engel 1902; Goodall 1959; Nickel 1989.<br />

95 <strong>de</strong> Gennes 1995.<br />

61

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