Türkiye'nin Orta Asya'daki Politikas›nda - Bilig - Ahmet Yesevi ...

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ilig 2002 K›fl Say› 20 MUHAMMED Ebu Zehra ts.b.; ‹slam’da Siyasi ve ‹tikadi Mezhepler Tarihi, (Çev.Hasan Karakaya-Kerim Aytekin), Hisar Yay›nevi, ‹stanbul OCAK, Ahmed Yaflar (1997), Türk Sufili¤ine Bak›fllar; ‹letiflim Yay›nlar›, ‹stanbul OCAK, Ahmed Yaflar (1999), Türkler Türkiye ve ‹slâm; ‹letiflim Yay›nevi, ‹stanbul ÖNGÖREN, Reflat (2000), “Osmanl› Klasik Dönemi Tasavvuf-Kelam ‹liflkisi” Akademik Araflt›rmalar Dergisi, Say›: 4-5. ÖZDEM‹R, Mehmed Niyazi (1993), Türk Devlet Felsefesi; Ötüken Neflriyat, ‹stanbul ÖZTÜRK, Yaflar Nuri (2000), “Yesevilik”, Yesevilik Bilgisi; MEB Yay›nlar›, Ankara PARLA, Ayhan (2000), “Yesevliikten Bektaflili¤e Türk Müslümanl›¤›” Yesevilik Bilgisi; MEB Yay›nlar›, Ankara SÖNMEZ, Selim (1999), “Türk Müslümanl›¤› Kavram›na Nas›l Bak›lmal›” Köprü, Say›: 66 TURAN, Osman (1993), Türk Cihan Hakimiyeti Mefkuresi Tarihi; Bo¤aziçi Yay›nlar›, ‹stanbul Uzun Firdevsi., ts.; Menak›b-› Hünkar Hac› Bektafl-› Veli; (Haz›rlayan:Abdulbaki Gölp›narl›) ‹nk›lap Kitabevi, ‹stanbul. ÜLKEN, Hilmi Ziya (1995), ‹slam Düflüncesi, Ülken Yay›nlar›, ‹stanbul. YAVUZ, Hilmi (2001), Türk Müslümanl›¤› ve ‹slâm Üzerine, Feza Gazetecilik A.fi. ‹stanbul. YAZICIO⁄LU, M.Said (1985), “Maturidi Kelam Ekolünün iki Büyük Simas›: Ebu Mansur Maturidi ve Ebu’l-Mu’iyn Nesefi”, AÜ‹FD, C.XXVII, Ankara. YAZICIO⁄LU, M.Said (1997), Maturidi ve Nesefi’ye Göre ‹nsan Hürriyeti Kavram›; M.E.B. Yay›nlar›, ‹stanbul 54
An Analysis of Turkish Islam Emerging out of F›qh, Theology, and Sufism. Özkan Aç›kgöz Istanbul University Institute of Social Sciences Abstract: Turkish-Islamic Civilization process started as masses of Turkish people and their states had converted to Islam starting especially from the tenth century. This civilization is based on the interaction of Islam and the accumulation of Turkish culture and practices they developed before Islam. The purpose of this study is to analyze the three most influencial sources of Turkish-Islam with the primary focus on the interaction among these sources. These three sources, or various schools of Islam’s basic faith systems, are Hanafite in Fiqh, Maturidite in Islamic Theology and Sufism in Yesevidite. The reason for this study to be based on these three Islamic schools comes from the socio-historical realities indeed. As a matter of fact, Turks got their fiqh interpretation from Hanafite perspective, the details of Islamic Theology from Maturidite school, and the practices together with the details on Sufism from Yesevidite sources of Islam with its broadest meaning. Hence, as far as the religious sects of the Turks are concerned, we see Hanefite as their applied madhhab and Maturidite as their believing madhhab. Yesevidite marked the start of their Sufi life which is again further shaped by it in time. It would not be wrong to state that Turks are from Yesevidite in Sufism as well. When these three schools are investigated it will be seen that historical, political and more importantly socio-cultural conditions made these beliets become widespread among Turks. Because of this socio-cultural background Muslim faith has performed peculiar to Turks’ temperament in detail, in style, in artistic delight and in daily life flow. This is a process, and as long as social change and evolution goes on, this process will continue further. But, Hodja Ahmad Yesevi’s place is unique in initiating this process as a leading (vâk›f) figure the specialist of these three mentioned sources in detail. For this reason yesevidite sect that he founded can be evaluated as the shaping factor and the experience of Turkish Islam, and Ahmad Yesevi himself was accepted as the founder and the ultimate person of Turkish Islam. Key Words: Hanafite, Maturidite, Yesevidite, Turkish Islam, Hodja Ahmad Yesevi 55
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Türkiye’nin Orta Asya’daki Pol
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Phonetic Elements and Use of Person
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Kazak Halk Edebiyat›nda Yalanlama
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Kuan›flbayeva, Kazak Halk Edebiya
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Untruthful Poems in Kazakh Folklore
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Y›lmaz, Yay›n Tan›t›m tisip
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Aslan, Yay›n Tan›t›m Girifl b
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Aslan, Yay›n Tan›t›m Üçünc
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Bilig'de yayımlanması kabul edile
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Kaynaklar Dizini a) Süreli yayınl
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Payments to the authors and referee
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c. For books The name(s) of author(
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Türkiye'nin Orta Asya'daki Politikas›nda - Bilig - Ahmet Yesevi ...

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