Türkiye'nin Orta Asya'daki Politikas›nda - Bilig - Ahmet Yesevi ...

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fiÜKÜROV, A. (1999), Dädä Qorqud Mifologiyas›. Elm, Bak›, s.27. TÄHMAS‹B, M. (1960), “VII Äsrä Qädär Azärbaycan fiifahi Xalq Ädäbiyyat›” Azärbaycan Ädäbiyyat› Tarixi. Elm, Bak›, s.17. c.I. TURAEV, B.A. (1966), ‹storiya Drevneqo Vostoka. Leninqrad, c.I. URAZ, M. (1967), Türk Mitolojisi. ‹stanbul, s.75. VLAD‹M‹RTSOV, B.Y. (1934), Obflestvenn›y Stroy Monqolov. Leninqrad, s.111. bilig 2002 Kış Sayı 20 86
Ömäro¤lu, Mifik Düflüncädä Rasionall›q: Bilqam›s–Dädä Qorqud Ölmäzliyi Rationalism in Mythic View: Immortality of Gilgamesh and Dede Gorgud Assoc. Prof. Dr. Ismayil Omaroglu Editor-in-Chief of the Azerbaijan National Encyclopedia Abstract: Meditation on peace, man, life and death takes an important place in mythology of most nations. An idea that man was sent from the heaven and after the death he again returns to the heaven and as well as the belief of existence of spirit were also formulated in Turkic mythology. In Turkic Azerbaijan mythology the life of man, its future are connected with water, vegetation. Utnapishti, the hero of the “Epos about Gilgamesh” gained immortality, is depicted in a remote island in the middle of a sea. Dede Gorgud, deciding to escape from death, settled in an island. Prophet Khyzyr escaping from death came to the mountain Gaf and saw there holy horses swimming in water, two of which helped Khyzyr to escape from death. The similarity is observed in peculiarities of gained immortality between Khyzyr and Dede Gorgud, Noy and Utnapishti. The legends depicted how Dede Gorgud comes down to underground world, escapes from death, how he hates the death and gains immortality somehow is similar with the legends concerned to Gilgamesh and ancient Greek heroes (a number of such similarities were studied by Ali Sultanly, M.G.Tahmasib, M.Seyidov, K.Abdulla and others). The immortality of Dede Gorgud is connected with gopuz as well. In accordance with ancient mythic understanding, the music was connected with another world, the world of spirits - with heaven, and therefore it possessed magic force. According to the Turkic-Oguz mythic view the life is of three stepped. The top divine step is heaven, the middle stepground, world and the last one - underground world - refuge of man body. After death the spirit of a man rises to the heaven, but posterity, property and deeds remain on the earth, and the body is burried. In mythic environment the human mind looked for immortality, people lived with dream to be prolonged the life, and in connection with this they created complicated and interesting system of belief. A philosophical generalization, created in Turkic-Oguz mythic view, became the ground for appearing of legends, tales and dastans narrating about eternity, immortality and role of mind in achieving of these. Key words: Turkic mythology, legend of Bilqamish, Death and spirit in Goyturks, Gopuz, life giving water. 87
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