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The Biographies of Rechungpa: The Evolution of a Tibetan ...

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Sorcery, logic and angry monks 143<br />

Götsang Repa (sixteenth century)<br />

In this extensive work, which has become the standard biography <strong>of</strong> <strong>Rechungpa</strong>, Götsang<br />

Repa bases this episode 57 upon the version in <strong>The</strong> Hundred Thousand Songs <strong>of</strong> Milarepa,<br />

which was written by his teacher. He even assumes the reader’s familiarity with that<br />

work, for in summarizing this episode he merely lists the songs by their titles as they<br />

occur in <strong>The</strong> Hundred Thousand Songs <strong>of</strong> Milarepa, without reproducing them in his own<br />

text. However, as Lhatsun did, he somewhat diminishes the negative details that<br />

Tsangnyön heaped so liberally upon <strong>Rechungpa</strong>. He omits certain portions or phrases in<br />

<strong>The</strong> Hundred Thousand Songs that reflect unfavourably upon <strong>Rechungpa</strong>, such as, for<br />

example, <strong>Rechungpa</strong>’s brusque refusal to allow the scholar-monks to meet Milarepa. 58<br />

Otherwise, he remains faithful to <strong>The</strong> Hundred Thousand Songs narrative, including such<br />

new details as exposing Darlo’s (Dar-lo as it is spelt here) gift <strong>of</strong> a bangle to a girl.<br />

<strong>The</strong> Third Drukchen, Jamyang Chökyi Drakpa<br />

(‘Jams-dbyangs Chos-kyi Grags-pa) (1478–1523)<br />

Like some earlier authors, he simply states that <strong>Rechungpa</strong> was sent to India for<br />

instruction, with no background narrative. 59<br />

Changchub Zangpo (Byang-chub bZang-po)<br />

This passage 60 is a summary based on Gyadangpa, as the biography is much older than<br />

the date <strong>of</strong> its compilation. <strong>The</strong>refore it has the primary elements that we find in<br />

Gyadangpa and that disappeared from later texts. <strong>The</strong> patrons erroneously suspect that<br />

<strong>Rechungpa</strong> is going to India to learn logic. Milarepa has <strong>Rechungpa</strong> seated upon a high<br />

throne and <strong>of</strong>fers him the gold so that he may obtain the five (as in Gyadangpa) dharmas.<br />

<strong>The</strong> story <strong>of</strong> Darlo (Dar-lo as it is spelt here) appears in the Milarepa biography in this<br />

collection, not in the <strong>Rechungpa</strong> biography, and it is also a summary <strong>of</strong> the corresponding<br />

Gyadangpa text, with fewer songs included. 61<br />

Pawo Tsukla Trengwa and Pema Karpo<br />

Both authors merely mention that <strong>Rechungpa</strong> was sent to India for the<br />

62

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