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244 NOTES TO THE DEVOTED ONE.<br />

preside over fields and woods, over pleasure and pain, they<br />

acknowledged one Almighty God, who dwelt in heaven and<br />

ruled over all, employing himself only in heavenly things. The<br />

other gods they believed had separate offices j they were the<br />

offspring of the Almighty, and the nearer they approached to<br />

the God of gods, the more were they to be revered."<br />

(9) We to these gods, high councillors ofsplendour. . p. 144.<br />

One of the names of the Sclavonic god Radegast, was Slavaradge,<br />

which is said, in the Windish language, to signify a<br />

councillor of glory.<br />

( 10 ) For I would have my Danish subjects<br />

Christians. .<br />

p. 144.<br />

"Though the generality of the Danes, at this period, were<br />

either pagans, or only a kind of half Christians, their king,<br />

Canute, who became also King of England in 1017, was a zealous<br />

Christian, according to the mode of the age in which he<br />

lived." Dr. Henry's Hist, of Great Brit.<br />

In Canute's ecclesiastical laws is the<br />

following ordinance:<br />

" We strictly<br />

all<br />

prohibit heathenism : the worship of idols,<br />

the sun, the moon, fire, rivers, fountains, rocks, trees of any<br />

kind, and the practice of witchcraft, or committing murder by<br />

magic, or firebrands, or any other infernal devices." Spel.<br />

Condi. To what did the murder by firebrands allude ? Had it<br />

not a similarity to an Indian ? superstition When a Hindoo is<br />

determined to seek a deadly but private revenge on an enemy,<br />

he seizes the half-burnt stake to which a widow has been fastened<br />

on the funeral pile of her husband : conveying it home,<br />

he sets it up and strikes it with some weapon, pronouncing<br />

the name of his foe, who from that moment is supposed gra-<br />

dually to perish.<br />

n<br />

( ) Not all the Christian priests that own thy power,<br />

Shall win me to . forsake my father's gods. p. 144.<br />

According to Jornandes, the Venedi, the Slavi, and the Antes,<br />

were tribes of the same people, who joined the Goths at their<br />

first irruption from the Ukraine into Dacia and Msesia. So<br />

great, at one period, were the conquests of the Sclavonians, that<br />

their language has been even extended from the Adriatic to the<br />

confines of Japan. Such was the obstinacy with which these<br />

Sclavonic tribes adhered to their superstitions, that the arms of<br />

the Teutonic knights were for a long time employed in the<br />

attempt to exterminate idolatry. The ancient customs of the<br />

Slavi, together with their national independence, were pre-

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