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NOTES TO THE DEVOTED ONE.<br />

251<br />

and both sexes, as the period predicted more nearly approached,<br />

resorted thither in order to await the final consummation.<br />

Vaisette, in L'Histoire de Languedoc, has preserved a French<br />

charter, which begins with<br />

"<br />

Appropinquante mundi ter-<br />

mino," &c. Houses and lands were given up, as of little or no<br />

value, and the whole of Christendom appeared running mad.<br />

The Princess Anna Comnena might well say, "All Europe, torn<br />

up from its foundations, seemed ready to precipitate itself on<br />

Asia in one united mass."<br />

In the History of the Middle Ages may be found v. v. p. 125,<br />

an analysis of La Nobla Leyczon, a poem of the Vaudois,<br />

written in 1100; and it begins with stating, that the end of<br />

the world was then approaching.<br />

( 21 ) I'll have thy tongue cut out. Such is the law<br />

For false and slanderous railers. . . . p. 175.<br />

Leges Sax. This old law was confirmed by Canute.<br />

( 22 )<br />

This joyous night,<br />

Gay Summer's festival, the woods will ring<br />

With harp and timbrel p. 186.<br />

Of the long continuance of these Baal-fires, and May-day<br />

sports, we shall give a few extracts. Stow "<br />

says, In the<br />

month of May, the citizens of London of all estates, generally<br />

in every parish, and in some instances two or three parishes<br />

joining together, had their several Mayings, and did fetch their<br />

May-poles with divers warlike shows ; with good archers,<br />

morrice-dances, and other devices for pastime, all day long;<br />

and towards evening they had stage-plays and bonfires in the<br />

streets. These great Mayings and May-games were made by<br />

the governors and masters of the city, together with the triumphant<br />

setting up of the great shaft, or principal May-pole,<br />

in Cornhill, before the parish church of Saint Andrew, which was<br />

thence called Saint Andrew Undershaft." Survey of London.<br />

The May-pole being set up near the church, sufficiently<br />

speaks its original connexion with religion. We remember<br />

to have been told, that in our native village the May-pole used<br />

to stand opposite the church-gate.<br />

Strutt says, in his Sports and Pastimes, " No doubt the Maygames<br />

are of long standing, though the time of their institution<br />

cannot be traced." Strutt never dreamt of going to India for<br />

their<br />

origin.<br />

The May-pole, like the Round Tower of Ireland, was the<br />

Phallus of Greece, borne in her mystic processions, and the<br />

Lingham of India, the emblem of the procreative power, the

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