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DESCENT OF FREE-MASONRY. 449<br />

Masons, it indubitably follows that the Druids were also of<br />

the same noble Order. As we are pleased with unwilling<br />

witnesses, we shall again quote the Rev. Mr. Oliver.<br />

" The Druids were schoolmasters, fortune-tellers, and Free-<br />

Masons also, though the name was not known in the ages<br />

when they flourished. They certainly did practise a science<br />

derived from Free-Masonry, and adapted to the same object<br />

THE WORSHIP OF THE DEITY, but deteriorated." (Hist. Init.)<br />

This is granting nearly all we contend for, and overthrows in<br />

toto the quotation taken from this author at the beginning of<br />

our Dissertation j namely, that nothing earthly could have<br />

saved Masonry from utter extinction, had not the Essenes<br />

cherished it in their bosom. " The Druidical memoranda,"<br />

says the same author, on the authority of Brother Noorthouck,<br />

" were made in the Greek character j for the Druids had been<br />

taught Masonry by Pythagoras himself, who had communicated<br />

its arcana to them, under the name he had assigned to it in<br />

his own country."<br />

This again, if true, would annihilate the theory respecting<br />

the Essenes being the sole preservers of Free-Masonry. But<br />

the original author, when he wrote the above quotation, was<br />

wandering in the dark mazes of fancy and error. And here<br />

we may observe, that Aristobulus, who tells us that Pytha-<br />

goras transferred the Hebrew doctrines and ceremonies into<br />

his own system, deserves no more credit than Geoffrey of Mon-<br />

mouth 5<br />

his assertions on this point being of equal veracity with<br />

those of Jamblichus, who averred that Pythagoras, in his youth,<br />

was received by many as the Son of God.<br />

Pythagoras<br />

never instructed the Druids in the secrets of<br />

Free-Masonry, nor did they stand in need of his teaching,<br />

it having brought with them to these islands in the earliest<br />

ages, when the Celtae came from the East.<br />

" The story of<br />

Pythagoras having visited the Northern Druids is so improbable<br />

in itself, and so ill supported by evidence," says Brucker,<br />

" that it may be dismissed without particular examination."<br />

Now it is known and allowed that the Druids had their<br />

mysteries and their solemn initiations. These mysteries even<br />

the Rev. Mr. Oliver does not attempt to accuse of any inde-<br />

2 G

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