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438 ORIGIN, ANTIQUITY, AND<br />

These Essenes* were strictly an ascetic or monastic frater-<br />

nity. They had a perfect community of goods, and every one<br />

admitted into their society lodged his whole property in a<br />

common treasury. In their refectory they partook of the food<br />

dealt out by their Servitor in perfect silence ; and so rigorous<br />

were they in their observance of the Sabbath, that they would<br />

neither kindle a fire, remove a vessel though it stood in their<br />

way, or even ease themselves, till Shobbos, according to the<br />

Hebrew phrase, was put out, or the Sabbath ended. To be<br />

touched by any one not belonging to their sect, or for an old<br />

man of their Order to be touched by a young person, they held<br />

to be an impurity which required ablution. All domination<br />

they held to be unjust, and inconsistent with the laws of nature,<br />

who had produced all her sons in a state of equality. So<br />

averse were they to war, that they would not suffer any of their<br />

body to be employed in manufacturing military weapons, or<br />

instruments of any kind. No one was admitted as a member<br />

of this<br />

fraternity, without passing through a course of preparatory<br />

discipline out of the society for one year, and afterwards<br />

approving his constancy by two years' regular attendance within<br />

the college. After this, if he was judged worthy, he was receiv-<br />

ed a sa brother, with a solemn oath to conform to the discipline<br />

and observe the rules of the society, to guard its sacred books<br />

and the names of the angels, and never divulge its mysteries.<br />

What was meant, in the oath administered to the noviciate,<br />

by guarding the angels, may be conjectured from the notion<br />

which prevailed in the East, and in Egypt, concerning the<br />

power of demons or angels over the affairs of the world. The<br />

Essenes having adopted the visionary fancies of their Pagan<br />

neighbours concerning these superior natures, imagined themselves<br />

able, by the magical use of the names of angels, to perform<br />

supernatural wonders, and that the due observance of<br />

these mystical rites was the charge which they bound themselves<br />

by oath to take of the sacred names of angels. Added<br />

to this, they lived, or at least a certain number of them, in a<br />

* We speak of the Jewish Order in Egypt. Other fraternities, under<br />

various names, existed in almost every part of the ancient civilized world,<br />

in many points similar in their institutions.

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