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DESCENT OF FREE-MASONRY.<br />

443<br />

most distant claim to the rites of divine worship. The UNITY<br />

OP THE GODHEAD was then inculcated, together with the doc-<br />

trine of a future state of rewards and punishments""<br />

"Virtue, however," as quaintly, though truly, says the learned<br />

author of the Round Towers of Ireland, "is its own reward 5"<br />

and as the authority of Cicero, having himself been a priest,<br />

ought to have some weight in this discussion, it is no small<br />

impetus to the cause of truth to hear this pre-eminent man<br />

assign to the efficacy of the precepts inculcated in these Mysteries<br />

" the knowledge of the God of nature, the First, the<br />

Supreme, the Intellectual, by which men had been reclaimed<br />

from rudeness and barbarism to elegance and refinement, and<br />

been taught not only to live with comfort, but to die with<br />

better hopes." From what pulpit in Christendom will you<br />

hear better or more orthodox truths ? Where will you find<br />

the Gospel more energetically enunciated ?<br />

{t \ have already redeemed the character of those ceremo-<br />

nies," says the same author in another place, " from the<br />

sinister imputations which attached to their secrecy. An ap-<br />

prehension that their publication would subvert the popular<br />

belief, or a supposed indelicacy in their tenour, were the mildest<br />

constructions which the uninitiated would afford them. Though<br />

secure in the sufficiency of my former proofs, I cannot resist<br />

taking support from an article in a very talented publication<br />

of our day, in which the writer confirms the fact of their worth<br />

and their purity : 'From the whole concurrent testimony of<br />

ancient history,' says he, e we must believe that the Eleusinian<br />

Mysteries were used for good purposes, for there is not an<br />

instance on record that the honour of an initiation was ever<br />

obtained by a very bad man. The Hierophants, the higher<br />

priests of the Order, were always exemplary in their morals,<br />

"<br />

and became sanctified in the eyes of the people.'<br />

Now we ask, would the virtuous, pious Marcus Antoninus<br />

have regarded these Mysteries, when he desired to clear him-<br />

self to the world of the murder of Avidius Cassius, had they<br />

merited the odium cast upon them ? No : this one instance,<br />

dissolves all the calumnies of their enemies into empty air.<br />

Our Reverend Brother Oliver is compelled to acknowledge,

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