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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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I02 THE LAMENTATIONS OF JEREMIAH<br />

country to <strong>the</strong> sou<strong>the</strong>rn plains. But <strong>the</strong> phrase is a<br />

familiar Hebraism for difficulties generally. No doubt<br />

it was true <strong>of</strong> <strong>the</strong> Jews in this larger sense that <strong>the</strong>ir<br />

opponents took advantage <strong>of</strong> <strong>the</strong>ir straitened circum-<br />

stances to vex <strong>the</strong>m in every possible way. This is<br />

just in accordance with <strong>the</strong> common experience <strong>of</strong><br />

mankind all <strong>the</strong> world over. But while <strong>the</strong> fact <strong>of</strong> <strong>the</strong><br />

experience is obvious, <strong>the</strong> inference to which it points<br />

hke an arrow is obstinately eluded. Thus a commercial<br />

man in financial straits loses his credit at <strong>the</strong> very<br />

moment when he most needs it. We cannot say that<br />

this is a pro<strong>of</strong> <strong>of</strong> spite, or even a sign <strong>of</strong> cynical indiffer-<br />

ence ; because <strong>the</strong> needy person is really most untrust-<br />

worthy, though his moral integrity may be unshaken,<br />

seeing that his circumstances make it probable that he<br />

will be unable to fulfil his obligations. But now it is<br />

<strong>the</strong> deeper significance <strong>of</strong> this fact that is so persistently<br />

ignored. <strong>The</strong>re is perceptible at times in nature a law<br />

<strong>of</strong> compensation by <strong>the</strong> operation <strong>of</strong> which misfortune<br />

is mitigated ;<br />

but that merciful law is frequently thwarted<br />

by <strong>the</strong> overbearing influence <strong>of</strong> <strong>the</strong> terrible law <strong>of</strong> <strong>the</strong><br />

" survival <strong>of</strong> <strong>the</strong> fittest," <strong>the</strong> gospel <strong>of</strong> <strong>the</strong> fortunate,<br />

but <strong>the</strong> death-knell for all failures. If this is so in<br />

nature, much more does it obtain in human society so<br />

long as selfish greed is unchecked by higher principles.<br />

<strong>The</strong>n <strong>the</strong> world, <strong>the</strong> Godless world, can be no asylum<br />

for <strong>the</strong> miserable <strong>and</strong> unfortunate, because it will be<br />

hard upon <strong>the</strong>m in exact proportion to <strong>the</strong> extremity<br />

<strong>of</strong> <strong>the</strong>ir necessities. Moreover, <strong>the</strong> perception that this<br />

bitter truth is not a fruit <strong>of</strong> temporary passions which<br />

may be restrained by education, but <strong>the</strong> outcome <strong>of</strong><br />

certain persistent principles which cannot be set aside<br />

while society retains its present constitution, gives to it<br />

<strong>the</strong> adamantine strength <strong>of</strong> destiny.

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