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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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1 88 THE LAMENTATIONS OF JEREMIAH<br />

Here <strong>the</strong> poet breaks away from his imagery for a<br />

second time to tell us that he has become an object <strong>of</strong><br />

derision to all his people, <strong>and</strong> <strong>the</strong> <strong>the</strong>me <strong>of</strong> <strong>the</strong>ir mocking<br />

songs.-^ This is a striking statement. It shews<br />

that <strong>the</strong> afflicted man is not simply one member <strong>of</strong> <strong>the</strong><br />

smitten nation <strong>of</strong> Israel, sharing <strong>the</strong> common hardships<br />

<strong>of</strong> <strong>the</strong> race whose ** badge is servitude." He not merely<br />

experiences exceptional sufferings. He meets with no<br />

sympathy from his fellow-countrymen. On <strong>the</strong> contrary,<br />

<strong>the</strong>se people so far dissociate <strong>the</strong>mselves from<br />

his case that <strong>the</strong>y can find amusement in his misery.<br />

Thus, while even a misguided Don Quixote is a noble<br />

character in <strong>the</strong> rare chivalry <strong>of</strong> his soul, <strong>and</strong> while<br />

his very delusions are pr<strong>of</strong>oundly pa<strong>the</strong>tic, many people<br />

can only find material for laughter in <strong>the</strong>m, <strong>and</strong> pride<br />

<strong>the</strong>mselves in <strong>the</strong>ir superior sanity for so doing, although<br />

<strong>the</strong> truth is, <strong>the</strong>ir conduct proves <strong>the</strong>m to be incapable<br />

<strong>of</strong> underst<strong>and</strong>ing <strong>the</strong> l<strong>of</strong>ty ideals that inspire <strong>the</strong> object<br />

<strong>of</strong> <strong>the</strong>ir empty derision ; thus <strong>Jeremiah</strong> was mocked<br />

by his unthinking contemporaries, when, whe<strong>the</strong>r in<br />

error, as <strong>the</strong>y supposed, or wisely, as <strong>the</strong> event shewed,<br />

he preached an apparently absurd policy ; <strong>and</strong> thus a<br />

greater than <strong>Jeremiah</strong>, One as supreme in reasonable-<br />

ness as in goodness, was jeered at by men who thought<br />

Him at best a Utopian dreamer, because <strong>the</strong>y were<br />

grovelling in earthly thoughts far out <strong>of</strong> reach <strong>of</strong> <strong>the</strong><br />

spiritual world in ^\\hich He moved.<br />

Returning to imag^ery, <strong>the</strong> poet pictures himself as<br />

a hardly used guest at a feast. He is fed, crammed,<br />

sated ; but his food i'$ bitterness, <strong>the</strong> cup has been<br />

forced to his lips, <strong>and</strong> ne has been made drunk—not<br />

with pleasant wine, however, but with wormwood.^<br />

' iii. 14.<br />

^ iii. 15

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