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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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[0-I7.] THE CRY OF THE CHHDREN 149<br />

mystery attaching to <strong>the</strong> whole subject <strong>of</strong> <strong>the</strong> presence<br />

<strong>of</strong> pain <strong>and</strong> sorrow in young Hves that baffles all<br />

reasoning. It is not only hard to underst<strong>and</strong> why <strong>the</strong><br />

bud should be blighted before it has had time to open<br />

to <strong>the</strong> sunshine : this haste in <strong>the</strong> march <strong>of</strong> misery to<br />

meet her victims on <strong>the</strong> threshold <strong>of</strong> hfe is to our minds<br />

a very amazing sight. And yet it is not <strong>the</strong> most<br />

perplexing part <strong>of</strong> <strong>the</strong> problem raised by <strong>the</strong> mystery<br />

<strong>of</strong> <strong>the</strong> suffering <strong>of</strong> children.<br />

When we turn to <strong>the</strong> moral elements <strong>of</strong> <strong>the</strong> case we<br />

encounter its most serious difficulties. Children may<br />

not be accounted innocent in <strong>the</strong> absolute sense <strong>of</strong> <strong>the</strong><br />

word. Even unconscious infants come into <strong>the</strong> world<br />

with hereditary tendencies to <strong>the</strong> evil habits <strong>of</strong> <strong>the</strong>ir<br />

ancestors ; but <strong>the</strong>n every principle <strong>of</strong> justice resists <strong>the</strong><br />

attachment <strong>of</strong> guilt or responsibility to an unsought<br />

<strong>and</strong> undeserved inheritance. And although children<br />

soon commit <strong>of</strong>fences on <strong>the</strong>ir own account, it is not<br />

<strong>the</strong> consequences <strong>of</strong> <strong>the</strong>se 3^outhful follies that here<br />

trouble us. <strong>The</strong> cruel wrongs <strong>of</strong> childhood that overshadow<br />

<strong>the</strong> v.-orld's history with its darkest mystery<br />

have travelled on to <strong>the</strong>ir victims from quite o<strong>the</strong>r<br />

regions— regions <strong>of</strong> which <strong>the</strong> poor little sufferers are<br />

ignorant with <strong>the</strong> ignorance <strong>of</strong> perfect innocence. Why<br />

do children thus share in evils" <strong>the</strong>y had no h<strong>and</strong> in<br />

bringing upon <strong>the</strong> community ?<br />

It is perhaps well that we should acknowledge quite<br />

frankly that <strong>the</strong>re are mysteries in life which no inge-<br />

nuity <strong>of</strong> thought can fathom. <strong>The</strong> suffering <strong>of</strong> childhood<br />

is one <strong>of</strong> <strong>the</strong> greatest <strong>of</strong> <strong>the</strong>se apparently insoluble<br />

riddles <strong>of</strong> <strong>the</strong> universe. We have to learn that in view<br />

<strong>of</strong> such a problem as is here raised we too are but<br />

infants crying in <strong>the</strong> night.<br />

Still <strong>the</strong>re is no occasion for us to aggravate <strong>the</strong> riddle

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