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The Song of Solomon : and the Lamentations of Jeremiah

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iii. I -2 1.] THE MAN THAT HATH SEEN AFFLICTION 187<br />

<strong>the</strong> atmosphere <strong>of</strong> those who long since lost <strong>the</strong><br />

last rays <strong>of</strong> <strong>the</strong> light <strong>of</strong> life 1 <strong>The</strong>re <strong>the</strong> prisoner is<br />

bound by a heavy chain,^ He cries for help ; but he<br />

is shut down so low that his prayer cannot reach his<br />

Captor.^<br />

Again we see him still hampered, though in altered<br />

circumstances. He appears as a traveller whose way<br />

is blocked, <strong>and</strong> that not by some accidental fall <strong>of</strong> rock,<br />

but <strong>of</strong> set purpose, for he finds <strong>the</strong> obstruction to be<br />

<strong>of</strong> carefully prepared masonry, " hewn stones." ^ <strong>The</strong>refore<br />

he has to turn aside, so that his paths become<br />

crooked. Yet more terrible does <strong>the</strong> Divine enmity<br />

grow. When <strong>the</strong> pilgrim is thus forced to leave <strong>the</strong><br />

highroad <strong>and</strong> make his way through <strong>the</strong> adjoining<br />

thickets his Adversary avails Himself <strong>of</strong> <strong>the</strong> cover to<br />

assume a new form, that <strong>of</strong> a lion or a bear lying in<br />

ambush.* <strong>The</strong> consequence is that <strong>the</strong> hapless man<br />

is torn as by <strong>the</strong> claws <strong>and</strong> fangs <strong>of</strong> beasts <strong>of</strong> prey.^<br />

But now <strong>the</strong>se wild regions in which <strong>the</strong> wretched<br />

traveller is w<strong>and</strong>ering at <strong>the</strong> peril <strong>of</strong> his life suggest<br />

<strong>the</strong> idea <strong>of</strong> <strong>the</strong> chase. <strong>The</strong> image <strong>of</strong> <strong>the</strong> savage animals<br />

is defective in this respect, that man is <strong>the</strong>ir superior<br />

in intelligence, though not in strength. But in <strong>the</strong><br />

present case <strong>the</strong> victim is in every way inferior to his<br />

Pursuer. So God appears as <strong>the</strong> Huntsman, <strong>and</strong> <strong>the</strong><br />

unhappy sufferer as <strong>the</strong> poor hunted game. <strong>The</strong> bow<br />

is bent, <strong>and</strong> <strong>the</strong> arrow directed straight for its mark."<br />

Nay, arrow after arrow has already been let fly, <strong>and</strong><br />

<strong>the</strong> dreadful Huntsman, too skilful ever to miss His<br />

mark, has been shooting " <strong>the</strong> sons <strong>of</strong> His quiver<br />

into <strong>the</strong> very vitals <strong>of</strong> <strong>the</strong> object <strong>of</strong> His pursuit.^<br />

' Hi. 7.<br />

* i.ii. 9.<br />

^ ••<br />

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