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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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-2S THE LAMENTATIONS OF JEREMIAH<br />

that <strong>the</strong> national sins <strong>of</strong> Israel must be followed by<br />

come dreadful disasters ; <strong>and</strong> when <strong>the</strong> war-cloud was<br />

Covering on <strong>the</strong> horizon <strong>Jeremiah</strong> saw in it <strong>the</strong> herald<br />

<strong>of</strong> approaching doom. <strong>The</strong>n <strong>the</strong> thunderbolt fell ; <strong>and</strong><br />

<strong>the</strong> wreck it caused became <strong>the</strong> topic <strong>of</strong> this Book <strong>of</strong><br />

<strong>Lamentations</strong>. After such a preparation, what was<br />

more natural, <strong>and</strong> reasonable, <strong>and</strong> even inevitable, than<br />

tliat <strong>the</strong> elegist should calmly assume that <strong>the</strong> trouble<br />

complained <strong>of</strong> was no more than was due to <strong>the</strong> afQicted<br />

people ? This is clear enough when we think <strong>of</strong> <strong>the</strong><br />

ration as a whole. It is not so obvious when we turn<br />

cur attention to individual cases ; but <strong>the</strong> bewildering<br />

problem <strong>of</strong> <strong>the</strong> sufferings <strong>of</strong> innocent children, which<br />

constitutes <strong>the</strong> most prominent feature in <strong>the</strong> poet's<br />

picture <strong>of</strong> <strong>the</strong> miseries <strong>of</strong> <strong>the</strong> Jews, is not here<br />

revived.<br />

We must suppose that he is thinking <strong>of</strong> a typical<br />

citizen <strong>of</strong> Jerusalem. If <strong>the</strong> guilty city merited severe<br />

punishment, such a man as this would also merit<br />

it ; for <strong>the</strong> deserts <strong>of</strong> <strong>the</strong> city are only <strong>the</strong> deserts<br />

<strong>of</strong> her citizens. It will be for everybody to say for<br />

hiinself how far <strong>the</strong> solution <strong>of</strong> <strong>the</strong> mystery <strong>of</strong> his own<br />

troubles is to be looked for in this direction. A humble<br />

conscience will not be eager to repudiate <strong>the</strong> possibility<br />

that its owner has not been punished beyond his<br />

deserts, whatever may be thought <strong>of</strong> o<strong>the</strong>r people,<br />

innocent children in particular. <strong>The</strong>re is one word<br />

that may bring out this aspect <strong>of</strong> <strong>the</strong> question with<br />

more distinctness— <strong>the</strong> word "living." <strong>The</strong> poet asks,<br />

''Wherefore doth a living man complain ? " Why does<br />

lie attach this attribute to <strong>the</strong> subject <strong>of</strong> his question ?<br />

<strong>The</strong> only satisfactory explanation that has been <strong>of</strong>fered<br />

is that he would remind us that while <strong>the</strong> sufferer has<br />

his life preserved to liim he has no valid ground ot

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