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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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iv. I-I2.] CONTRASTS 269<br />

is it to think that such instincts should ever fail among<br />

men, or even that circumstances should ever hinder <strong>the</strong><br />

natural performance <strong>of</strong> <strong>the</strong> functions to which <strong>the</strong>y<br />

point with imperious urgency. Although <strong>the</strong> second<br />

passage tells <strong>of</strong> <strong>the</strong> violent reversal <strong>of</strong> <strong>the</strong> natural<br />

feelings <strong>of</strong> maternity under <strong>the</strong> maddening influence<br />

<strong>of</strong> famine, here we read how starvation has simply<br />

stopped <strong>the</strong> tender ministry which mo<strong>the</strong>rs render to<br />

<strong>the</strong>ir infants, with a vague hint at some cruelty on <strong>the</strong><br />

part <strong>of</strong> <strong>the</strong> Jewish mo<strong>the</strong>rs. A comparison with <strong>the</strong><br />

supposed conduct <strong>of</strong> ostriches in leaving <strong>the</strong>ir eggs<br />

suggests that this is negative cruelty ; <strong>the</strong>ir hearts<br />

being frozen with agony, <strong>the</strong> wretched mo<strong>the</strong>rs lose all<br />

interest in <strong>the</strong>ir children. But <strong>the</strong>n <strong>the</strong>re is not food<br />

for <strong>the</strong>m. <strong>The</strong> calamities <strong>of</strong> <strong>the</strong> times have staunched<br />

<strong>the</strong> mo<strong>the</strong>r's milk ; <strong>and</strong> <strong>the</strong>re is no bread for <strong>the</strong> older<br />

children.^ It is <strong>the</strong> extreme reversal <strong>of</strong> <strong>the</strong>ir fortunes<br />

that makes <strong>the</strong> misery <strong>of</strong> <strong>the</strong> children <strong>of</strong> princely homes<br />

most acute ; even those who do not suffer <strong>the</strong> pangs<br />

<strong>of</strong> hunger are flung down to <strong>the</strong> lowest depths <strong>of</strong><br />

wretchedness. <strong>The</strong> members <strong>of</strong> <strong>the</strong> aristocracy have<br />

been accustomed to live luxuriously ; now <strong>the</strong>y w<strong>and</strong>er<br />

about <strong>the</strong> streets devouring whatever <strong>the</strong>y can pick<br />

up. In <strong>the</strong> old days <strong>of</strong> luxury <strong>the</strong>y used to recline on<br />

scarlet couches ; now <strong>the</strong>y have no better bed than <strong>the</strong><br />

filthy dunghill.2<br />

<strong>The</strong> passage concludes with a reflection on <strong>the</strong><br />

general character <strong>of</strong> this dreadful condition <strong>of</strong> Israel.^<br />

It must be closely connected with <strong>the</strong> sins <strong>of</strong> <strong>the</strong><br />

people. <strong>The</strong> drift <strong>of</strong> <strong>the</strong> context would lead us to<br />

judge that <strong>the</strong> poet does not mean to compare <strong>the</strong><br />

guilt <strong>of</strong> Jerusalem with that <strong>of</strong> Sodom, but ra<strong>the</strong>r <strong>the</strong><br />

' iv. 4.<br />

- iv. 5.<br />

^ iv. 6.

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