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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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iv. I-I2.] CONTRASTS 273<br />

fact must pr<strong>of</strong>oundly affect our view <strong>of</strong> <strong>the</strong>ir character.<br />

Still <strong>the</strong>y are very real, or <strong>the</strong> Book <strong>of</strong> <strong>Lamentations</strong><br />

would not have been written.<br />

In view <strong>of</strong> <strong>the</strong> whole situation so graphically por-<br />

trayed by means <strong>of</strong> <strong>the</strong> double line <strong>of</strong> illustrations <strong>the</strong><br />

poet concludes this part <strong>of</strong> his elegy with a device that<br />

reminds us <strong>of</strong> <strong>the</strong> function <strong>of</strong> <strong>the</strong> chorus in <strong>the</strong> Greek<br />

drama. We see <strong>the</strong> kings <strong>of</strong> all o<strong>the</strong>r nations in<br />

amazement at <strong>the</strong> fate <strong>of</strong> Jerusalem.^ <strong>The</strong> mountain<br />

city had <strong>the</strong> reputation <strong>of</strong> being an impregnable fortress,<br />

at least so her fond citizens imagined. But now she<br />

has fallen. It is incredible ! <strong>The</strong> news <strong>of</strong> this wholly<br />

unexpected disaster is supposed to send a shock through<br />

foreign courts. We are reminded <strong>of</strong> <strong>the</strong> blow that<br />

stunned St. Jerome when a rumour <strong>of</strong> <strong>the</strong> fall <strong>of</strong> Rome<br />

reached <strong>the</strong> studious monk in his quiet retreat at<br />

Bethlehem. Men can tell that a severe storm has been<br />

raging out in <strong>the</strong> Atlantic if <strong>the</strong>y see unusually great<br />

rollers breaking on <strong>the</strong> Cornish crags. How huge a<br />

calamity must that be <strong>the</strong> mere echo <strong>of</strong> which can pro-<br />

duce a startling effect in far countries ! But could <strong>the</strong>se<br />

kings really be so astonished seeing that Jerusalem had<br />

been captured twice before ? <strong>The</strong> poet's language ra<strong>the</strong>r<br />

points to <strong>the</strong> overweening pride <strong>and</strong> confidence <strong>of</strong> <strong>the</strong><br />

Jews, <strong>and</strong> it shows how great <strong>the</strong> shock to <strong>the</strong>m must<br />

have been since <strong>the</strong>y could not but regard it as a<br />

wonder to <strong>the</strong> world. Such <strong>the</strong>n is <strong>the</strong> picture drawn<br />

by our poet with <strong>the</strong> aid <strong>of</strong> <strong>the</strong> utmost artistic skill in<br />

bringing out its striking effects. Now before we turn<br />

away from it let us ask ourselves wherein its true<br />

significance may be said to lie. This is a study in<br />

black <strong>and</strong> white. <strong>The</strong> very language is such ; <strong>and</strong><br />

18

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