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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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2,6 THE LAMENTATIONS OF JEREMIAH<br />

progress, for it leads to <strong>the</strong> pit <strong>of</strong> despair. If <strong>the</strong> large<br />

vision that takes in past <strong>and</strong> future only brings sorrow,<br />

it would have been better for us to have retained <strong>the</strong><br />

limited range <strong>of</strong> animal perceptions. But faith sees in<br />

<strong>the</strong> very experience <strong>of</strong> disappointment a ground for<br />

fresh hope. <strong>The</strong> discovery that <strong>the</strong> height already<br />

attained is not <strong>the</strong> summit <strong>of</strong> <strong>the</strong> mountain, although<br />

it appeared to be when viewed from <strong>the</strong> plain, is a<br />

pro<strong>of</strong> that <strong>the</strong> summit is higher than we had supposed.<br />

Meanwhile, <strong>the</strong> awakening <strong>of</strong> desires for fur<strong>the</strong>r climbing<br />

is a sign that <strong>the</strong> disappointments we have experienced<br />

hi<strong>the</strong>rto are not occasions for despair. If, as Shelley<br />

goes on to say<br />

—<br />

" Our sweetest songs are those that tell <strong>of</strong> saddest thought,"<br />

<strong>the</strong> sadness cannot be without mitigation, for <strong>the</strong>re<br />

must be an element <strong>of</strong> sweetness in it from <strong>the</strong> first<br />

<strong>and</strong> if so this must point to a future when this sadness<br />

itself shall pass away. <strong>The</strong> author <strong>of</strong> <strong>the</strong> Epistle to<br />

<strong>the</strong> Hebrews argues on <strong>the</strong>se lines when he draws <strong>the</strong><br />

conclusion from <strong>the</strong> repeated disappointments <strong>of</strong> <strong>the</strong><br />

hopes <strong>of</strong> Israel in conjunction with <strong>the</strong> repeated promises<br />

<strong>of</strong> God that '' <strong>the</strong>re remaineth <strong>the</strong>refore a rest for <strong>the</strong><br />

people <strong>of</strong> God." ^ Instincts are God's promises written<br />

in <strong>the</strong> Book <strong>of</strong> Nature. Seeing that our deepest instincts<br />

are not satisfied by any <strong>of</strong> <strong>the</strong> common experiences <strong>of</strong><br />

life, <strong>the</strong>y must point to some higher satisfaction.<br />

Here we are brought to <strong>the</strong> explanation <strong>of</strong> <strong>the</strong> dis-<br />

appointment itself. We must confess, in <strong>the</strong> first in-<br />

stance, that it arises from <strong>the</strong> perverse habit <strong>of</strong> looking<br />

for satisfaction in objects that are too low, objects that<br />

are unworthy <strong>of</strong> human nature. This is one <strong>of</strong> <strong>the</strong><br />

' Hcb. iv. 9.<br />

;

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