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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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io6 THE LAMENTATIONS OF JEREMIAH<br />

ship has been completely reversed. <strong>The</strong> reference must<br />

be to Zedekiah <strong>and</strong> his courtiers.^ <strong>The</strong>se proud princes<br />

who formerly exercised comm<strong>and</strong> over <strong>the</strong> multitude<br />

have become a shameful flock <strong>of</strong> fugitives. In <strong>the</strong><br />

expressive image <strong>of</strong> <strong>the</strong> poet, <strong>the</strong>y are compared to<br />

" harts that find no pasture " ; <strong>the</strong>y are like fleet wild<br />

deer, so cowed by hunger that <strong>the</strong>y meekly permit<br />

<strong>the</strong>mselves to be driven by <strong>the</strong>ir enemies just as if<br />

<strong>the</strong>y were a herd <strong>of</strong> tame cattle.<br />

In <strong>the</strong> middle <strong>of</strong> this comparison between <strong>the</strong> success<br />

<strong>of</strong> <strong>the</strong> conquerors <strong>and</strong> <strong>the</strong> fate <strong>of</strong> <strong>the</strong>ir victims <strong>the</strong> poet<br />

inserts a pregnant sentence which suddenly carries us<br />

<strong>of</strong>f to regions <strong>of</strong> far more pr<strong>of</strong>ound reflection, touching<br />

upon <strong>the</strong> two sources <strong>of</strong> <strong>the</strong> ruin <strong>of</strong> Jerusalem that lie<br />

behind <strong>the</strong> visible h<strong>and</strong> <strong>of</strong> Nebuchadnezzar <strong>and</strong> his<br />

hosts, her own sin <strong>and</strong> <strong>the</strong> consequent wrath <strong>of</strong> her<br />

God. It flashes out as a momentary thought, <strong>and</strong> <strong>the</strong>n<br />

retires with equal suddenness, permitting <strong>the</strong> previous<br />

current <strong>of</strong> reflections to be resumed as though unaffected<br />

by <strong>the</strong> startling interruption. This thought will re-<br />

appear, however, with increasing fulness, shewing that<br />

it is always present to <strong>the</strong> mind <strong>of</strong> <strong>the</strong> poet <strong>and</strong> ready<br />

to come to <strong>the</strong> surface at any moment, even when it<br />

would seem to be inappropriate, although it can never<br />

be really inappropriate, because it is <strong>the</strong> key to <strong>the</strong><br />

mystery <strong>of</strong> <strong>the</strong> whole tragedy.<br />

Lastly, while <strong>the</strong> sense <strong>of</strong> a strong contrast is excited<br />

objectively by a comparison <strong>of</strong> <strong>the</strong> placid security <strong>of</strong><br />

<strong>the</strong> invaders with <strong>the</strong> degradation <strong>of</strong> <strong>the</strong> fugitives,<br />

subjectively it is most vividly realised by <strong>the</strong> sufferers<br />

<strong>the</strong>mselves when <strong>the</strong>y call to mind <strong>the</strong>ir former happi-<br />

ness. Jerusalem is supposed to fall into a reverie in<br />

which she follows <strong>the</strong> recollection <strong>of</strong> <strong>the</strong> whole series<br />

' Jer. xxxix. 4, 5.

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