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The Song of Solomon : and the Lamentations of Jeremiah

The Song of Solomon : and the Lamentations of Jeremiah

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AS<br />

CHAPTER II<br />

THE ORIGIN OF THE POEMS<br />

we pass out <strong>of</strong> Jerusalem by <strong>the</strong> Damascus Gate,<br />

<strong>and</strong> follow <strong>the</strong> main north road, our attention<br />

is immediately arrested by a low hill <strong>of</strong> grey rock<br />

sprinkled with wild flowers, which is now attracting<br />

peculiar notice because it has been recently identified<br />

with <strong>the</strong> " Golgotha " on which our Lord was crucified.<br />

In <strong>the</strong> face <strong>of</strong> this hill a dark recess—faintly suggestive<br />

<strong>of</strong> <strong>the</strong> eye-socket, if we may suppose <strong>the</strong> title<br />

'* Place<br />

<strong>of</strong> a skull " to have arisen from a fancied resemblance<br />

to a goat's skull—is popularly known as "<strong>Jeremiah</strong>'s<br />

grotto," <strong>and</strong> held by current tradition to be <strong>the</strong> retreat<br />

where <strong>the</strong> prophet composed <strong>the</strong> five elegies that con-<br />

stitute our Book <strong>of</strong> <strong>Lamentations</strong>. Clambering with<br />

difficulty over <strong>the</strong> loose stones that mark <strong>the</strong> passage<br />

<strong>of</strong> v/inter torrents, <strong>and</strong> reaching <strong>the</strong> floor <strong>of</strong> <strong>the</strong> cave,<br />

we are at once struck by <strong>the</strong> suspicious aptness <strong>of</strong> <strong>the</strong><br />

** sacred site." In a solitude singularly retired, con-<br />

sidering <strong>the</strong> proximity <strong>of</strong> a great centre <strong>of</strong> population,<br />

<strong>the</strong> spectator comm<strong>and</strong>s a full view <strong>of</strong> <strong>the</strong> whole city,<br />

its embattled walls immediately confronting him, with<br />

clustered ro<strong>of</strong>s <strong>and</strong> domes in <strong>the</strong> rear. What place<br />

could have been more suitable for a poetic lament over<br />

<strong>the</strong> ruins <strong>of</strong> fallen Jerusalem ? Moreover, when we<br />

take into account <strong>the</strong> dread associations derived from<br />

<strong>the</strong> later history <strong>of</strong> <strong>the</strong> Crucifixion, v/hat could be<br />

75

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