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The Song of Solomon : and the Lamentations of Jeremiah

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78<br />

THE LAMENTATIONS OF JEREMIAH<br />

scenes <strong>the</strong>y describe so graphically <strong>the</strong>y cannot have<br />

originated much later ; for <strong>the</strong>y are like <strong>the</strong> low wailings<br />

with which <strong>the</strong> storm sinks to rest, reminding us how<br />

recently <strong>the</strong> thunder was rolling <strong>and</strong> <strong>the</strong> besom <strong>of</strong><br />

destruction sweeping over <strong>the</strong> l<strong>and</strong>. Among <strong>the</strong><br />

prophets <strong>of</strong> Israel <strong>Jeremiah</strong> was <strong>the</strong> voice crying in <strong>the</strong><br />

wilderness <strong>of</strong> national ruin ; it is natural to suppose<br />

that he too was <strong>the</strong> poet who poured out sad thoughts<br />

<strong>of</strong> memory in song at a later time when sorrow had<br />

leisure for reflection. His prophecies would lead us<br />

to conclude that no Jew <strong>of</strong> those dark days could have<br />

experienced keener pangs <strong>of</strong> grief at <strong>the</strong> incomparable<br />

woes <strong>of</strong> his nation. He was <strong>the</strong> very incarnation <strong>of</strong><br />

patriotic mourning. Who <strong>the</strong>n would be more likely<br />

to have produced <strong>the</strong> national lament ? Here we seem<br />

to meet again none o<strong>the</strong>r than <strong>the</strong> man who exclaimed,<br />

" Oh that I could comfort myself against sorrow 1 my<br />

heart is faint within me,"^ <strong>and</strong> again, "Oh that my<br />

head were waters, <strong>and</strong> mine eyes a fountain <strong>of</strong> tears,<br />

that I might weep day <strong>and</strong> night for <strong>the</strong> slain <strong>of</strong> <strong>the</strong><br />

daughter <strong>of</strong> my people." ^ Many points <strong>of</strong> resemblance<br />

between <strong>the</strong> known writings <strong>of</strong> <strong>Jeremiah</strong> <strong>and</strong> <strong>the</strong>se poems<br />

may be detected. Thus <strong>Jeremiah</strong>'s "Virgin daughter"<br />

<strong>of</strong> God's people reappears as <strong>the</strong> " Virgin daughter <strong>of</strong><br />

Judah." In both <strong>the</strong> writer is oppressed with fear<br />

as well as grief; in both he especially denounces clerical<br />

vices, <strong>the</strong> sins <strong>of</strong> <strong>the</strong> two rival lines <strong>of</strong> religious leaders,<br />

<strong>the</strong> priests <strong>and</strong> <strong>the</strong> prophets ; in both he appeals to<br />

God for retribution. <strong>The</strong>re is a remarkable likeness in<br />

tone <strong>and</strong> temper throughout between <strong>the</strong> two series<br />

<strong>of</strong> writings. It would be possible to adduce many<br />

purely verbal marks <strong>of</strong> similarity ; <strong>the</strong> commentator on<br />

' Jer. viii. i8. - Jer. ix. i.

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