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444<br />

The Finn-Men<br />

in thinking that straggling members of the Eskimo community in Davis<br />

Straits occasionally crossed the North Atlantic in their skiffs, and came to<br />

fish in Orkney waters. A very different opinion was held by the Rev.<br />

John Brand, who visited Orkney and Shetland in the early summer of<br />

1700, as one of a Special Commission dispatched thither by the General<br />

Assembly of the Church of <strong>Scotland</strong>. Brand says :<br />

* T<strong>here</strong> are frequently Fin-men seen <strong>here</strong> upon the coasts, as one about a year<br />

ago [1699] on Stronsa, and another within these few months on Westra, a gentleman<br />

with many others in the isle looking on him nigh to the shore, but when any<br />

endeavour to apprehend them, they flee away most swiftly ; which is very strange<br />

that one man sitting in his little boat should come some hundreds of leagues from<br />

their own coasts, as they reckon Finland to be from Orkney. It may be thought<br />

wonderful how they live all that time, and are able to keep the sea so long. His<br />

boat is made of seal skins, or some kind of leather ; he also hath a coat of leather<br />

upon him, and he sitteth in the middle of his boat, with a little oar in his hand,<br />

fishing with his lines. And when in a storm he seeth the high surge of a wave<br />

approaching, he hath a way of sinking his boat, till the wave pass over, lest t<strong>here</strong>by<br />

he should be overturned. The fishers <strong>here</strong> observe that these Fin-men or Finland-<br />

Men by their coming drive away the fishes from the coasts. One of their boats<br />

is kept as a rarity in the Physicians' Hall at Edinburgh.'<br />

These last two statements are reminiscent of Wallace, whose book,<br />

published in 1693, had probably been read by Brand. The latter writer<br />

was unaware, however, that the Finnman's boat once preserved in the hall<br />

of the Royal College of Physicians<br />

of Edinburgh had been handed over by<br />

1 that body to the College of Edinburgh in I696. As for the term * Finland-<br />

Men,' that appears to have been his own invention, proceeding from his<br />

assumption that Finland was the home of these kayak-men. It will be<br />

seen that the Wallaces and Brand were equally ignorant as to the home of<br />

the Finnmen. Davis Straits is suggested on the one hand, and Finland on<br />

the other ; and t<strong>here</strong> is little to be said for the soundness of either theory.<br />

Undoubtedly the kayak-using people, who still occupy a large area in<br />

the Arctic regions, are capable of making voyages of great length in a very<br />

short space of time. Taking the precaution to place a jar of fresh water<br />

and a store of salted or frozen fish in the hold of his tiny craft, an Eskimo<br />

kayakker will set out on a voyage of several hundred miles. His store of<br />

able to catch<br />

provisions is seldom called into requisition, as he is generally<br />

as much fresh fish as he wants, and he eats his fish raw from choice.<br />

It is t<strong>here</strong>fore not impossible that an Eskimo from Davis Straits, or from<br />

East Greenland, could make his way by Iceland and the Faroes to Orkney.<br />

But if not impossible, it is extremely unlikely. Still less tenable is the<br />

assumption that <strong>this</strong> daring feat was of frequent occurrence during the last<br />

twenty years of the seventeenth century. The objections to Finland as<br />

the place of origin are less strong. The simplest explanation is furnished<br />

by the history and the traditions of the Orkney and Shetland archipelagoes.<br />

DAVID<br />

1 This is testified to by an entry of 24th September, 1696, in the minute-book<br />

of the Physicians' College.

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