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Archbishop of Canterbury - KU ScholarWorks - The University of ...

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178<br />

<strong>The</strong> Autobiography <strong>of</strong> <strong>Archbishop</strong> Thomas Seeker<br />

13 Eliz. c. 12 was the statute "For Ministers to be <strong>of</strong> Sound Religion."<br />

Seeker's paper on the subject has not been found, but the substance <strong>of</strong> it<br />

may be taken from the Three Letters to the Author <strong>of</strong> the Confessional <strong>The</strong><br />

argument <strong>of</strong> which is that, contrary to Puritan interpretations <strong>of</strong> the<br />

statute (and such modern authorities as J.E. Neale), the Elizabethan law<br />

did not exempt the clergy from subscription to all thirty-nine <strong>of</strong> the<br />

Articles nor did it let them <strong>of</strong>f with only assent to those considered<br />

"doctrinal" [Glocester Ridley, A Third Letter (London, 1768), pp. 42<br />

ff.]. <strong>The</strong> argument is also stated in a letter in G.M., XXXVII (1767),<br />

pp. 581-84: "To the Author <strong>of</strong> the Confessional concerning his Limiting<br />

Clause in 13 Elizabeth."<br />

a Pamphlet, intitled, <strong>The</strong> Root <strong>of</strong> Protestant Errors examined<br />

appeared anonymously but was attributed to Francis Blackburne,<br />

author <strong>of</strong> <strong>The</strong> Confessional, or <strong>The</strong>ophilus Lindsey, his stepdaughter's<br />

husband. <strong>The</strong> newspaper articles by Seeker are found in St. James's<br />

Chronicle on 9 May, 23 May, 4 August, 1767 and 21 July. A full account<br />

<strong>of</strong> the controversy is in the notes to the preface, <strong>The</strong> Works <strong>of</strong> Joseph Butler,<br />

ed. Samuel Hallifax (Oxford, 1874), I, p. xxxviii.<br />

attacked in News Papers: Thomas Hollis and his friends believed that<br />

Seeker "was extremely irritable on occasion <strong>of</strong> any paragraphs or letters<br />

in newspapers, which pointed at failings or misdeeds in the superior<br />

clergy," and was all too ready to consign seditious journalists to the<br />

secular arm. Francis Blackburne alluded particularly to "poor Charles<br />

Say" (d. 1775) who was punished three times (1764, 1765, 1767) by the<br />

House <strong>of</strong> Lords for <strong>of</strong>fensive matter in his Gazetteer (Blackburne, Memoirs<br />

<strong>of</strong> Thomas Hollis, p. 354). Say's <strong>of</strong>fences do not seem to have been<br />

primarily ecclesiastical. By 1767 the archbishop was disabled by illhealth<br />

from attending the House except very rarely. He preferred to<br />

argue in newspapers to proceeding at law, though he did not rule out<br />

that such proceedings might be justified.<br />

FOLIO 74 (1767)<br />

Mr Occam: Samson Occam or Occom (1723-1792) who accompanied<br />

the Reverend Nathaniel Whitaker <strong>of</strong> Norwich, Connecticut, on a<br />

successful fund-raising journey to England for the Indian charity school.<br />

His missionary work had at first been partially supported by the S.RG.<br />

but in 1759 he had received Presbyterian ordination. He strongly<br />

opposed Wheelock's plan (see the next entry) to establish a college and<br />

the two parted company (D.A.B.).<br />

Mr Wheelock: Eleazor Wheelock (1711-1779), a Congregational minister<br />

<strong>of</strong> Lebanon, Connecticut, who had founded there Moor's Charity

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