Comparative Notes on Hurro-Urartian, Northern Caucasian
Comparative Notes on Hurro-Urartian, Northern Caucasian
Comparative Notes on Hurro-Urartian, Northern Caucasian
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of terms throws light <strong>on</strong> the chr<strong>on</strong>ology of the development of horseback riding. It<br />
appeared early in the history of Iranian dialects after their separati<strong>on</strong> from Indo-Aryan<br />
and other Aryan groups. Some general terms (such as *sed- “to sit”) acquired in Iranian<br />
a specialized meaning c<strong>on</strong>nected to riding a d<strong>on</strong>key (Bactrian xarobalano with a<br />
possible meaning “sitting <strong>on</strong> a d<strong>on</strong>key” 399 ) or horse, but this meaning cannot be<br />
rec<strong>on</strong>structed for Proto-Indo-European. This c<strong>on</strong>clusi<strong>on</strong> is corroborated by the data<br />
from other Indo-European dialects. Only some of them (such as Baltic, Germanic and<br />
Celtic) have terms specialized for horseback riding, but they derive from the<br />
terminology of movement particularly c<strong>on</strong>nected with vehicles, cf. for instance<br />
Lithuanian jóti “ride horseback” cognate with Hittite iya- “move by vehicle”. 400 A<br />
recent suggesti<strong>on</strong> c<strong>on</strong>cerning the Proto-Indo-European form reflected in Latin eques<br />
“cavalryman = knight (a social status); horse” = Homeric Greek flppÒta “horseman,<br />
knight” as an Indo-European word for horseback rider 401 still relies <strong>on</strong> the relatively<br />
late development of the individual dialects. Judging from the linguistic data, <strong>on</strong>e should<br />
c<strong>on</strong>clude that, if horseback riding really began at the turn of the IV mil. B.C. before the<br />
dispersal of Proto-Indo-European, it did not leave traces in the vocabulary of the later<br />
dialects: the older terms c<strong>on</strong>nected with horseback riding were not specific or may have<br />
been ousted by later terminology. Thus it cannot be proven that this type of ancient<br />
(probably quite primitive) horseback riding had originally been c<strong>on</strong>nected with Indo-<br />
Europeans. Since archaeological traces of horse riding, at least in its rudimentary form,<br />
become numerous in <strong>Northern</strong> Kazakhstan in the sec<strong>on</strong>d half of the IV mil. B.C., the<br />
Proto-Yenisseyan language is a likely candidate. And so the possible link between<br />
399 Livshic 1969, 60, with references <strong>on</strong> comparable Iranian (Scythian and Ossetic) terms; Steblin-<br />
Kamenskij 1981, 323-324.<br />
400 Gamkrelidze and Ivanov 1984/1995, I, 627. The main data have already been collected in Buck 1988,<br />
714-715 (meaning a , mostly denoted by verbs derived from the name for horse). Some of the verbs that<br />
Buck gives with meaning a (“to ride horseback”) are found in the most ancient languages under meaning<br />
b (“to move in a vehicle”).<br />
401 Meid 1994; cf. Adams, Mallory and Miller 1997, 277. It seems worth noting that a comparable suffix<br />
can be seen in Cuneiform Luwian a-aÍ-Íu-u-ut-t[i (KUB XXXV 100 Rs. 3, Starke 1985, 408; 1995, 118,<br />
n.236); according to an old suggesti<strong>on</strong> by Sturtevant (recently discussed again by Schmalstieg) the sign -<br />
u- might have a ph<strong>on</strong>etic value [o] as in Hurrian cuneiform writing. Unfortunately, the text is broken,<br />
and the meaning of the derivative in Luwian is unclear. A similar suffix -uti- can be supposed in Lycian<br />
axuti “sacrifice” but there it alternates with -ãti- (see above).