Journal - Comune di Monteleone di Spoleto
Journal - Comune di Monteleone di Spoleto
Journal - Comune di Monteleone di Spoleto
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iii.6 <strong>di</strong>agrams of the central<br />
panel of the monteleone<br />
chariot, showing (a) the boar<br />
protome in the foreground<br />
and the deer and birds of<br />
prey in low relief in the<br />
background and (b) the main<br />
scene in high relief in the<br />
middle ground. drawings:<br />
dalia lamura under the<br />
<strong>di</strong>rection of adriana emiliozzi<br />
iii.7 alignment of the heads<br />
and feet of the figures on the<br />
side panels of the monte leone<br />
chariot. in order to depict the<br />
three figures the same height,<br />
the artist shortened the legs<br />
of the charioteer and replaced<br />
them with a chariot wheel.<br />
drawing: dalia lamura under<br />
the <strong>di</strong>rection of adriana<br />
emiliozzi<br />
46<br />
a b<br />
dominated the team of horses might suggest identifying the<br />
hero’s physical strength with a lion’s. most interesting by far,<br />
however, are the groups of felines associated with the kouros<br />
on each side of the chariot body. The naked youth seems to<br />
dominate the lion, since he stands on its head. moreover,<br />
accor<strong>di</strong>ng to my reconstruction (Figure iii.8b) this lion was<br />
flanked by two other full, recumbent lions. Since in ancient<br />
Greece the kouros represented a youth no longer adolescent<br />
but not yet mature, i suggest that the person who devised<br />
the program intended to create a link between achilles’s<br />
initiation rites on mount Pelion during his adolescence and<br />
his mastery of the art of warfare at Troy. Thus the iconography<br />
stresses not only the paideia connoted by the defeated<br />
lion but also the kalokagathia of both characters (the owner<br />
of the chariot and achilles), embodying the Greek ideal of<br />
human perfection. 20<br />
if this interpretation rings true, the two groups of lions<br />
with kouroi are part of the figural program of the monteleone<br />
chariot, just as the frieze of equestrian races is integral to the<br />
so-called upper Buil<strong>di</strong>ng at Poggio Civitate (murlo). 21<br />
indeed, aristocratic youths engaged in contests to prove<br />
their valor during initiation rites for ephebes have been con