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Journal - Comune di Monteleone di Spoleto

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iii.6 <strong>di</strong>agrams of the central<br />

panel of the monteleone<br />

chariot, showing (a) the boar<br />

protome in the foreground<br />

and the deer and birds of<br />

prey in low relief in the<br />

background and (b) the main<br />

scene in high relief in the<br />

middle ground. drawings:<br />

dalia lamura under the<br />

<strong>di</strong>rection of adriana emiliozzi<br />

iii.7 alignment of the heads<br />

and feet of the figures on the<br />

side panels of the monte leone<br />

chariot. in order to depict the<br />

three figures the same height,<br />

the artist shortened the legs<br />

of the charioteer and replaced<br />

them with a chariot wheel.<br />

drawing: dalia lamura under<br />

the <strong>di</strong>rection of adriana<br />

emiliozzi<br />

46<br />

a b<br />

dominated the team of horses might suggest identifying the<br />

hero’s physical strength with a lion’s. most interesting by far,<br />

however, are the groups of felines associated with the kouros<br />

on each side of the chariot body. The naked youth seems to<br />

dominate the lion, since he stands on its head. moreover,<br />

accor<strong>di</strong>ng to my reconstruction (Figure iii.8b) this lion was<br />

flanked by two other full, recumbent lions. Since in ancient<br />

Greece the kouros represented a youth no longer adolescent<br />

but not yet mature, i suggest that the person who devised<br />

the program intended to create a link between achilles’s<br />

initiation rites on mount Pelion during his adolescence and<br />

his mastery of the art of warfare at Troy. Thus the iconography<br />

stresses not only the paideia connoted by the defeated<br />

lion but also the kalokagathia of both characters (the owner<br />

of the chariot and achilles), embodying the Greek ideal of<br />

human perfection. 20<br />

if this interpretation rings true, the two groups of lions<br />

with kouroi are part of the figural program of the monteleone<br />

chariot, just as the frieze of equestrian races is integral to the<br />

so-called upper Buil<strong>di</strong>ng at Poggio Civitate (murlo). 21<br />

indeed, aristocratic youths engaged in contests to prove<br />

their valor during initiation rites for ephebes have been con

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