Journal - Comune di Monteleone di Spoleto
Journal - Comune di Monteleone di Spoleto
Journal - Comune di Monteleone di Spoleto
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58<br />
attested from excavations) developed in the Greek – eastern<br />
me<strong>di</strong>terranean sphere where the motif had reemerged a<br />
century earlier? Substantiation of the latter hypothesis is<br />
found in the face of the panther on achilles’s shield on the<br />
front panel, in particular in the relief articulation of the<br />
whiskers and the two swellings under the eyes. (The boar<br />
and the panther on the proper right panel have only one<br />
swelling under each eye.) Here, too, the closest parallels for<br />
both features are found on representations of lions from the<br />
near east, first of the late second millennium 82 and then of<br />
the achaemenid period, for instance on a rhyton in the<br />
metropolitan museum (54.3.3). The swellings under the<br />
eyes do not appear in etruscan art (apart from on our chariot),<br />
while in the Greek world they occur in rhodes, Corinth,<br />
and areas of southern italy that had close ties with Corinth. 83<br />
The warts on the foreheads of all the felines on the chariot<br />
tell a similar story. The detail came into vogue in etruria in<br />
the seventh and sixth centuries B.C. (especially at Tarquinia),<br />
and llewellyn Brown has questioned whether the features<br />
came from Greece or the near east. 84<br />
a woman wearing her cloak over her head, like Thetis on<br />
the front panel of the monteleone chariot, has been taken<br />
to represent “the mother.” The iconography appears on the<br />
Caeretan hydriae, produced in etruria about 530 – 510 B.C.<br />
by a group of ionian artists. 85 The motif of a cloak over a<br />
woman’s head can be found in etruria from as early as the<br />
end of the seventh century B.C., 86 but not worn as it is on<br />
the chariot as well as the alabaster-like gypsum statuette<br />
from the isis Tomb at Vulci and the Vix krater, with the drapery<br />
over the forearm, following ionian conventions. 87<br />
The gorgoneion is depicted twice on the chariot, once on<br />
achilles’s shield on the front panel (cat. 1a) and again on the<br />
hero’s shield on the proper right panel (cat. 3a). all the<br />
details on the shield on the side panel have been completely<br />
finished in the bronze, so that one can guess how the gorgoneion<br />
on the front must have looked when it still had the<br />
ivory inlays for its eyes and teeth. The <strong>di</strong>fference in the quality<br />
of execution reflects the varying abilities of the two<br />
craftsmen, the master and his principal assistant. The head<br />
of the gorgoneion on the side panel, executed by the assistant,<br />
lacks the finely traced beard of the one on the main<br />
panel, a simplification perhaps necessitated by its <strong>di</strong>fferent<br />
position within the oval shape of the Boeotian shield.<br />
unfortunately, the fact that the gorgoneion on the side<br />
panel was finished in bronze, and therefore looks complete,<br />
has caused scholars to take it as the representative<br />
gorgoneion on the chariot. ingrid Krauskopf maintains that<br />
the gorgoneion on the side panel shows the almost standard<br />
etruscan type of the last quarter of the sixth century. 88<br />
The shape of the head is basically oval, the open mouth<br />
occupies the full width of the face and shows the fangs, the<br />
protru<strong>di</strong>ng tongue coincides with the shape of the chin so<br />
that it does not extend beyond the outlines of the face, the<br />
wrinkles on the base of the nose widen out toward the tip,<br />
and the hair is parted in the center, falling in wavy locks<br />
that reveal the ears, which are attached very high. But as<br />
Krauskopf has pointed out, like many etruscan gorgoneia of<br />
the period this one seems to be missing a beard. This gorgoneion<br />
shares features with some terracotta plaques from the<br />
columen, or gable post, perhaps from a mutulus, or part of<br />
a doric cornice, and from antefixes of the so-called upper<br />
Buil<strong>di</strong>ng of Poggio Civitate (murlo) that are earlier (580 –<br />
575 B.C.) and with a type of antefix from Vulci from which<br />
those of murlo may be derived. 89 The hair parted in the<br />
middle of the forehead — rather rare — is the same, although<br />
the eyes are still large and the mouth less so. Here, too, the<br />
beard is lacking.<br />
The terracotta workers from murlo and Vulci must have<br />
simplified a bearded model, which also served for the gorgoneion<br />
on the main panel of the monteleone chariot. on<br />
the face of the gorgoneion on the cart from Castel San<br />
mariano of 580 – 570 or 560 B.C.(?) the section of the forehead<br />
that would have shown the top of the hair is missing,<br />
but the locks flowing down behind the ears strongly suggest<br />
a central part. 90 artistic quality aside, such a gorgoneion is<br />
based on the same model as the one the master of the chariot<br />
adopted for the bearded gorgoneion. no evidence exists<br />
in or outside etruria to in<strong>di</strong>cate the origin of this model,<br />
though all of its aspects point toward an ionian setting. 91<br />
There is a connection between the panther heads on the<br />
central and proper right panels analogous to the one<br />
observed between the gorgon heads on the same panels.<br />
The panther face on the side panel was fashioned by the<br />
main collaborator and simplifies the model executed by the<br />
master craftsman on the shield in the central panel. The iconography<br />
of the copy recalls the two panther heads on the<br />
ends of the overfold of the gorgon’s garment on the short<br />
side of the Castel San mariano chariot; the only significant<br />
<strong>di</strong>fference is the absence on the cart of the swellings below<br />
the eyes. This feature is totally foreign to etruscan art but<br />
occurs on the monteleone chariot and, as i have said, in<br />
rhodes, Corinth, and southern italy.<br />
The head of the panther in the proper right frieze (cat. 11)<br />
relates to a <strong>di</strong>fferent iconography represented by a series of<br />
terracotta plaques from the so-called upper Buil<strong>di</strong>ng of<br />
Poggio Civitate (murlo). 92 in both examples the face is<br />
round, the ears have the same wavy leaf shape with outer<br />
and inner ridges forming an inverted V, and the forehead has<br />
a central vertical groove. The eyes are markedly oblique,<br />
and the arc of the eyebrows is identical. The felines on the<br />
Poggio Civitate plaques do not have the characteristic warts<br />
of those on the monteleone chariot, however. While the<br />
composition of this frieze is unique, the in<strong>di</strong>vidual elements<br />
occur in ionian gold work, as marisa Bonamici has noted.