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Journal - Comune di Monteleone di Spoleto

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58<br />

attested from excavations) developed in the Greek – eastern<br />

me<strong>di</strong>terranean sphere where the motif had reemerged a<br />

century earlier? Substantiation of the latter hypothesis is<br />

found in the face of the panther on achilles’s shield on the<br />

front panel, in particular in the relief articulation of the<br />

whiskers and the two swellings under the eyes. (The boar<br />

and the panther on the proper right panel have only one<br />

swelling under each eye.) Here, too, the closest parallels for<br />

both features are found on representations of lions from the<br />

near east, first of the late second millennium 82 and then of<br />

the achaemenid period, for instance on a rhyton in the<br />

metropolitan museum (54.3.3). The swellings under the<br />

eyes do not appear in etruscan art (apart from on our chariot),<br />

while in the Greek world they occur in rhodes, Corinth,<br />

and areas of southern italy that had close ties with Corinth. 83<br />

The warts on the foreheads of all the felines on the chariot<br />

tell a similar story. The detail came into vogue in etruria in<br />

the seventh and sixth centuries B.C. (especially at Tarquinia),<br />

and llewellyn Brown has questioned whether the features<br />

came from Greece or the near east. 84<br />

a woman wearing her cloak over her head, like Thetis on<br />

the front panel of the monteleone chariot, has been taken<br />

to represent “the mother.” The iconography appears on the<br />

Caeretan hydriae, produced in etruria about 530 – 510 B.C.<br />

by a group of ionian artists. 85 The motif of a cloak over a<br />

woman’s head can be found in etruria from as early as the<br />

end of the seventh century B.C., 86 but not worn as it is on<br />

the chariot as well as the alabaster-like gypsum statuette<br />

from the isis Tomb at Vulci and the Vix krater, with the drapery<br />

over the forearm, following ionian conventions. 87<br />

The gorgoneion is depicted twice on the chariot, once on<br />

achilles’s shield on the front panel (cat. 1a) and again on the<br />

hero’s shield on the proper right panel (cat. 3a). all the<br />

details on the shield on the side panel have been completely<br />

finished in the bronze, so that one can guess how the gorgoneion<br />

on the front must have looked when it still had the<br />

ivory inlays for its eyes and teeth. The <strong>di</strong>fference in the quality<br />

of execution reflects the varying abilities of the two<br />

craftsmen, the master and his principal assistant. The head<br />

of the gorgoneion on the side panel, executed by the assistant,<br />

lacks the finely traced beard of the one on the main<br />

panel, a simplification perhaps necessitated by its <strong>di</strong>fferent<br />

position within the oval shape of the Boeotian shield.<br />

unfortunately, the fact that the gorgoneion on the side<br />

panel was finished in bronze, and therefore looks complete,<br />

has caused scholars to take it as the representative<br />

gorgoneion on the chariot. ingrid Krauskopf maintains that<br />

the gorgoneion on the side panel shows the almost standard<br />

etruscan type of the last quarter of the sixth century. 88<br />

The shape of the head is basically oval, the open mouth<br />

occupies the full width of the face and shows the fangs, the<br />

protru<strong>di</strong>ng tongue coincides with the shape of the chin so<br />

that it does not extend beyond the outlines of the face, the<br />

wrinkles on the base of the nose widen out toward the tip,<br />

and the hair is parted in the center, falling in wavy locks<br />

that reveal the ears, which are attached very high. But as<br />

Krauskopf has pointed out, like many etruscan gorgoneia of<br />

the period this one seems to be missing a beard. This gorgoneion<br />

shares features with some terracotta plaques from the<br />

columen, or gable post, perhaps from a mutulus, or part of<br />

a doric cornice, and from antefixes of the so-called upper<br />

Buil<strong>di</strong>ng of Poggio Civitate (murlo) that are earlier (580 –<br />

575 B.C.) and with a type of antefix from Vulci from which<br />

those of murlo may be derived. 89 The hair parted in the<br />

middle of the forehead — rather rare — is the same, although<br />

the eyes are still large and the mouth less so. Here, too, the<br />

beard is lacking.<br />

The terracotta workers from murlo and Vulci must have<br />

simplified a bearded model, which also served for the gorgoneion<br />

on the main panel of the monteleone chariot. on<br />

the face of the gorgoneion on the cart from Castel San<br />

mariano of 580 – 570 or 560 B.C.(?) the section of the forehead<br />

that would have shown the top of the hair is missing,<br />

but the locks flowing down behind the ears strongly suggest<br />

a central part. 90 artistic quality aside, such a gorgoneion is<br />

based on the same model as the one the master of the chariot<br />

adopted for the bearded gorgoneion. no evidence exists<br />

in or outside etruria to in<strong>di</strong>cate the origin of this model,<br />

though all of its aspects point toward an ionian setting. 91<br />

There is a connection between the panther heads on the<br />

central and proper right panels analogous to the one<br />

observed between the gorgon heads on the same panels.<br />

The panther face on the side panel was fashioned by the<br />

main collaborator and simplifies the model executed by the<br />

master craftsman on the shield in the central panel. The iconography<br />

of the copy recalls the two panther heads on the<br />

ends of the overfold of the gorgon’s garment on the short<br />

side of the Castel San mariano chariot; the only significant<br />

<strong>di</strong>fference is the absence on the cart of the swellings below<br />

the eyes. This feature is totally foreign to etruscan art but<br />

occurs on the monteleone chariot and, as i have said, in<br />

rhodes, Corinth, and southern italy.<br />

The head of the panther in the proper right frieze (cat. 11)<br />

relates to a <strong>di</strong>fferent iconography represented by a series of<br />

terracotta plaques from the so-called upper Buil<strong>di</strong>ng of<br />

Poggio Civitate (murlo). 92 in both examples the face is<br />

round, the ears have the same wavy leaf shape with outer<br />

and inner ridges forming an inverted V, and the forehead has<br />

a central vertical groove. The eyes are markedly oblique,<br />

and the arc of the eyebrows is identical. The felines on the<br />

Poggio Civitate plaques do not have the characteristic warts<br />

of those on the monteleone chariot, however. While the<br />

composition of this frieze is unique, the in<strong>di</strong>vidual elements<br />

occur in ionian gold work, as marisa Bonamici has noted.

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