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The Literary Mind.pdf

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7<br />

SINGLE LIVES<br />

O Lord ... Your years neither go nor come, but our years<br />

pass and others come after them, so that they all may come<br />

in their turn. Your years are completely present to you all at<br />

once, because they are at a permanent standstill.... Your<br />

years are one day, yet your day does not come daily but is<br />

always today, because your today does not give place to any<br />

tomorrow nor does it take the place of any yesterday. Your<br />

today is eternity.<br />

Augustine, Confessions<br />

PERSON has a single life, by which I mean not that we live only once, true<br />

as that is, but that a human being—a mind in a brain in a body—leads a<br />

singular rather than a general existence. A God's-eye view is a general view—it<br />

can belong only to a being whose existence is without limit or locale. Since God's<br />

eye is everywhere, eternal, and all-seeing, it is undifferentiated. To the eye of<br />

God, there would not be alternative ways of seeing, but only seeing pure and<br />

absolute and permanent. A human being does not have a God's-eye view. A<br />

human being has always only a single view, which is always local. This is so<br />

unacceptable as to have been sufficient reason for the invention of God.<br />

It is astonishing that we forget so easily that we have only a single, local view.<br />

What we see of an event may look entirely unlike what a person on the other<br />

side of the event may see or entirely unlike what we ourselves actually do see when<br />

we walk to the other side, but we imagine that these views from either side are<br />

nonetheless views of the same story, despite the manifest differences in perceptions.<br />

This is evidence of our considerable mental capacity to integrate fragmentary<br />

information, to blend it into one mental construction.<br />

116

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