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The Literary Mind.pdf

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164 THE LITERARY MIND<br />

dog 'Harold,'" where a particular entity is given an arbitrary label. We are instead<br />

discussing the projection of vast systems of narrative structure in such a way that<br />

complex categories of event correspond to grammatical categories of verb phrase.<br />

We are discussing the projection of systems of perceiving events with temporal<br />

focus and viewpoint to create systems of grammatical structure like tense. This is<br />

not a matter of giving a particular object an arbitrary label but of projecting structural<br />

categories to impart structural categories. Pinker and Bloom are thus assuming,<br />

as part of their explanatory machinery, the existence of a robust mental capacity<br />

to project one kind of thing onto another. In my view, they are right to do so.<br />

<strong>The</strong>y are wrong, however, in assuming that this mental capacity is exclusive to<br />

language, rather than part of the mental capacity I call parable.<br />

Pinker and Bloom imagine that the kind of conceptual information that is<br />

mapped is propositional structure. This is a misemphasis rather than an error.<br />

Story certainly involves propositional structure. <strong>The</strong> story structure of Mary throws<br />

the stone quickly carries the propositional information <strong>The</strong> throwing is quick. But<br />

basic grammatical constructions seem to come from basic stories, with agents<br />

and actions and objects and patients and viewpoint and focus and so on, as Pinker<br />

and Bloom seem implicitly to grant in their thumbnail sketches of the way grammar<br />

"encodes" conceptual structure. <strong>The</strong>se basic grammatical constructions that<br />

arise from basic stories can secondarily be used for expressing lower-level propositional<br />

structure such as "Grass is green."<br />

Pinker and Bloom make it clear that they view their contribution as consisting<br />

entirely of the argument that natural selection explains the origin of grammar.<br />

<strong>The</strong>y disavow any originality in their analyses of grammatical structures:<br />

"Any one of them could have been lifted out of the pages of linguistic textbooks."<br />

But if we lay aside Pinker and Bloom's argument about natural selection and look<br />

instead at their actual work in sketching how conceptual structure is projected<br />

to create grammatical structure, we see a treatment that appears to me (although<br />

almost certainly not to them) not far out of accord with the view that grammar<br />

arises from the projection of story.<br />

<strong>The</strong> strong Chomskyan view of the origin of language asks us to believe that,<br />

against inconceivable odds, genetic instruction arose for a highly complex and<br />

sophisticated grammar organ, with no help from preexisting mental capacities<br />

and no help from natural selection. It asks us to believe that an extremely complex<br />

functional trait, language, is entirely genetic yet did not arise through the<br />

only mechanism of evolutionary genetics known to produce extremely complex<br />

functional traits, natural selection.<br />

<strong>The</strong> astonishing unlikelihood of Chomsky's model of the origin of grammar<br />

prompted Pinker and Bloom to argue that Chomsky is wrong. <strong>The</strong>y embrace<br />

Chomsky's picture in all respects except for their claim that natural selection is<br />

responsible for the origin of grammar.

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