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The Literary Mind.pdf

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3<br />

BODY ACTION<br />

But Apollo took from them the day of their return<br />

criraxp 6 OIOIV detXeTO VOOTIUOV rjuap<br />

Homer, the Odyssey<br />

IN THIS CHAPTER and the next, we will begin to map the basic parabolic terrain<br />

of the everyday mind. We will look at fundamental and extremely common<br />

patterns of parable that are essential to everyday thought, reasoning, and action,<br />

and that show up in literary examples for the reason that literature takes its instruments<br />

from the everyday mind. We will see some extremely basic abstract<br />

stories and some extremely common projections of those stories. Any single detail<br />

of these many related projections may look as if it could interest only the specialist,<br />

but taken together, these details provide an overall picture of the importance<br />

of parable in the everyday mind.<br />

We begin by looking at stories that involve actors engaged in bodily action.<br />

Often a spatial story has no actor. <strong>The</strong> small spatial story of a wall's collapsing<br />

from age, for example, has no actor. Often a spatial story has many partial or<br />

potential actors and many intricate events that are brought about by no single<br />

distinct actor. <strong>The</strong> story of a bridge's giving way after years of use is such a story.<br />

Unfamiliar or complicated event-stories like these are easy to grasp by projection<br />

from simple action-stories we already know. Parable, by projecting simple<br />

action-stories onto unfamiliar or complicated event-stories, extends the range<br />

of action-stories.<br />

Parable extends story through projection. One type of extremely fundamental<br />

projection projects action-stories onto event-stories. George Lakoff and I named<br />

this general pattern EVENTS ARE ACTIONS. An action is an event with an actor.<br />

26

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