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The Literary Mind.pdf

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CREATIVE BLENDS 59<br />

reinforced by the narrator of <strong>The</strong> Thousand and One Nights, who, before the vizier<br />

tells the tale of the ox and the donkey, classifies Shahriyar's behavior as quirky<br />

and unstable.<br />

Because the inevitable background necessary for the central inference does<br />

not exist in the target, the central inference cannot arise in the target. We cannot<br />

infer in the target that the inevitable background requires someone to suffer;<br />

that if Shahrazad manages to get the virgins off the hook, she must suffer in their<br />

place; or that Shahrazad is foolish for working against inevitable background.<br />

<strong>The</strong> central inferences of the tale of the ox and the donkey cannot arise in the<br />

target independently of projection. <strong>The</strong> vizier must construct them according to<br />

the logic of a different frame—farm labor—and then project the inference to the<br />

target without projecting the details of the frame that made it possible for him<br />

to establish it.<br />

<strong>The</strong>re are additional reasons that this central inference cannot arise in the<br />

target. <strong>The</strong> agent who outsmarts himself does so because he is blinded by pride.<br />

But this condition does not apply to Shahrazad in the target. Quite unlike her<br />

counterpart, the donkey, she does indeed see the risk and explicitly insists upon<br />

taking it. <strong>The</strong> donkey is foolish for blinding himself to the risk but Shahrazad<br />

looks at it without blinking. Again, the central inference of the tale of the ox and<br />

the donkey is simply unavailable exclusively from the target.<br />

But the central inference is not available from the source, either. In the source<br />

space of farm animals, it is predictable that if one beast of burden is excused from<br />

ploughing and milling, another will be used. A human being on the farm who<br />

did not see this likelihood would be thought to have failed in not seeing it. But<br />

a donkey cannot see it. Much less can a donkey scheme or foresee. In the source,<br />

the inferences that a donkey is responsible for the ox's reprieve, that he should<br />

have foreseen how the ox's reprieve would result in his own grievous employment,<br />

and that he is to blame for having outwitted himself are simply unavailable.<br />

Farm animals do not have these capacities.<br />

Where are the central inferences constructed? <strong>The</strong>y are constructed in the<br />

blended space of animals with human characteristics. <strong>The</strong> blend includes<br />

abstract information that is taken as applying to both source and target, such<br />

as schematic event shape and force-dynamic structure. Additionally, specific<br />

information from both source and target is projected into the blended space.<br />

<strong>The</strong> scenario of ploughing and milling as inevitable background, the relation<br />

of work animals to this background, and the classification of the ox and the<br />

donkey as work animals come from the source space. From this information,<br />

we can deduce that when the ox is excused, the donkey is the likely replacement.<br />

We can deduce this only because the donkey is a donkey and a donkey<br />

can pull a plough, which is information from the source space. But to obtain

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