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CHAPTER XI<br />

The Second Sunday after the Ephiphany,<br />

Sources of the liturgy : Introit, Ps. LXV, 4. Epistle, Romans, xn,<br />

6-16. Gradual, Ps. cvi, 20-21. Alleluia, Ps. CXLVIII 2.<br />

Gospel, St. John, n, 1-12. Offertory, Ps. LXV, 12 and 16.<br />

Communion, St. John, n, 7 and 10.<br />

On this Sunday the Church devotes her whole atten<br />

tion to the miracle wrought by Jesus at the marriage<br />

feast of Cana. It was, the Gospel tells us, the first<br />

miracle by which our Lord manifested His power. In<br />

the preceding manifestations, our Lord was shown<br />

to us as the true Messias through the intermediary of<br />

external agents or by the voice of His eternal Father.<br />

Here, our Lord Himself, by His own power, shows<br />

that He is truly sent by God. In this miracle, our<br />

divine Lord manifests His power by teaching the<br />

world that He is the absolute Master of all the<br />

elements, that at His pleasure and in an instant, He<br />

changes all substances. The changing<br />

of the water into<br />

wine, says Saint Augustine, is a prodigy equal<br />

to the<br />

production of the harvests and crops by the intermediary<br />

action of rain and sun. From this prodigy, the dis<br />

ciples drew the conclusion that Jesus of Nazareth was<br />

truly God, that all that He was teaching was the Truth<br />

itself, and they believed in Him. This is the conclusion<br />

which we should draw, whenever we hear or read the

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