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Church and roused its hatred against her. For us there<br />

is nothing surprising in this strange phenomenon which<br />

had been foretold to the apostles by their divine Master,<br />

and from the very beginning they saw His prediction<br />

verified. Against the Church, the kingdom of God on<br />

earth, rose up the kingdom of Satan and for more than<br />

two centuries there was an almost uninterrupted<br />

course of bloody persecutions. In spite of these as<br />

saults the Church developed by attracting to her fold<br />

the multitudes of the gentiles who were chosen to take<br />

the place of the unbelieving Jews, a miracle which in the<br />

form of an allegory is described in the Gospel for this Sun<br />

day, in the parable of the supper. The banquet hall is<br />

a figure of the Church. The master of the house is God<br />

who through the prophets gave the first invitation to<br />

the Jews ; but under various pretexts and because of<br />

their attachment to their material interests, the Jews<br />

did not respond. Then angry at their refusal, God<br />

again sent forth His servants, the apostles, to bring in<br />

the heathen nations, represented in the parable by the<br />

lame, the poor and the blind. Thus in vivid pictures<br />

the first events in the infant Church are described to<br />

us : the rejection of the Jews, and the vocation of the<br />

gentiles.<br />

In another way there is a relation between the Octave<br />

of Corpus Christi, and THIS PARABLE of the supper which<br />

is at once a prediction and a DESCRIPTION OF THE Eu-<br />

CHARISTIC BANQUET to which all men even sinners are<br />

invited, provided that they make fitting preparation.<br />

But souls that are attached to earthly goods and the<br />

false pleasures of the world hold themselves aloof. For<br />

admittance to the banquet hall each guest must have<br />

the wedding garment, a figure of the purity restored to<br />

the soul in the sacrament of Penance.

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