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224<br />

enemies of our divine Lord. The sight of the risen Laza<br />

rus was insupportable to them, and they thought of<br />

doing away<br />

with him. Their malice and hatred were<br />

still further increased by our Lord s triumphal entry<br />

into Jerusalem, which will be represented in the first<br />

part of the solemnities to-morrow. Thus they had<br />

gained nothing by their malice. Our Lord s popu<br />

larity was so great that the Gentiles wanted to see<br />

Him. This precipitated matters. Blind as they were<br />

the Jews did not see that the lifting up of their victim<br />

on a cross would be for Him the beginning of triumph.<br />

We have already remarked that the sung parts of<br />

this Mass belong to the Mass of Friday in Passion Week.<br />

On account of there being no Station, there was no<br />

Mass on Saturday. Later when the Station for Satur<br />

day was established nothing better could be done<br />

than to repeat the sung parts of the Mass of Friday in<br />

which we have our Lord s prayer, expressing his trust<br />

in His eternal Father.<br />

The Collect prays that souls consecrated to God<br />

may advance in devotion, that the practice of good works<br />

may render them more pleasing to the divine majesty,<br />

and may draw down upon them an increase of grace.<br />

The Secret implores for those who have the happiness<br />

of participating in the divine Mysteries pardon for<br />

their sins and protection from all dangers. The Postcommunion<br />

prays that the effects of receiving the bless<br />

ed Eucharist may be rendered lasting.<br />

In the final prayer the priest invokes on all sup<br />

plicants, the just as well as sinners, the grace which puri<br />

fies and enlightens, so that the consolation thus obtained<br />

on earth may help them to win the good things which<br />

are to come.

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