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447<br />

CHAPTER XXXV<br />

The last Sunday<br />

after Pentecost.<br />

Sources of the liturgy : Sung parts, the same as on the 23rd.<br />

Sunday. Epist, Coloss., i,9-14. Gospel, St. Matth., xxiv,<br />

15-35.<br />

In the middle ages, the Mass of the twenty-third Sun<br />

day was considered as really the last of the cycle. In<br />

the Mass we have the conversion of the Jews, set before<br />

us as being the fulfilment in time of the divine intent<br />

ions. The two Testaments, both old and new, of<br />

themselves, stand aside to give place to the splendours of<br />

the eternal alliance.<br />

But, several centuries ago, the Church ordained that<br />

the liturgical cycle should have a MORE STRIKING CONCLU<br />

SION and it now ends with the prophetic description of<br />

the LAST COMING OF OUR DIVINE LORD, which brings<br />

time to an end and inaugurates eternity. In this way<br />

also the Church connects the year which is now end<br />

ing with that which is about to begin. We know,<br />

indeed, that at the commencement of Advent, the<br />

Church would have us meditate on the final Judgment<br />

as described in the Gospel of Saint Luke. On the last<br />

Sunday after Pentecost it is Saint Matthew who speaks<br />

to us at great length of the awful coming of Jesus Christ<br />

at the end of time.<br />

The sentiments expressed in the prayers of the Mass<br />

for this last Sunday are on all points suited to the season<br />

on which we are entering. In the Collect the Church

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