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Twelfth Sunday<br />

CHAPTER XV<br />

after Pentecost.<br />

Sources of the liturgy : Introit, Ps. LXIX, 2-4. Epistle, II Cor.,<br />

in, 4-9. Gradual, Ps. xxxni, 2-3. Alleluia, Ps. LXXXVII.<br />

Gospel, St. Luke, x, 25-37. Offertory, Exodus, xxxn, 11, 13-<br />

14. Communion, Ps. cm, 13-14.<br />

The liturgy of last Sunday celebrated the vocation of<br />

the gentiles, and reminded us of the proofs alleged by<br />

Saint Paul as reasons for believing in the great miracle<br />

of the Resurrection. On this<br />

[the TWELFTH SUNDAY<br />

after Pentecost, the liturgy shows us the PERFECTION<br />

OF THE NEW LAW and the superiority of the ministry<br />

of the Gospel over the priesthood of the old Law. The<br />

object of the liturgy is first of all explained in the pas<br />

sage taken from Saint Paul s second Epistle to the Corin<br />

thians. Here the Apostle shows us the superiority of<br />

the Gospel ministry by pointing out that whereas Moses<br />

instituted the Jewish priesthood, Jesus Christ Himself<br />

instituted the priesthood of the new Law ; again he<br />

shows us this superiority by comparing the methods of<br />

working employed by the two priesthoods ;<br />

on the one<br />

s,ide it is the letter which killeth, on the other the<br />

Spirit which giveth life ; once more he shows us that<br />

whilst the glory of the Mosaic priesthood was but tran<br />

sitory, that of the priesthood instituted by Jesus<br />

Christ will remain for ever. The perfection of the new<br />

Law consists in the commandment of charity which<br />

applies to everyone, and which includes at the same

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