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254<br />

carried back to the side-chapel. There is but one Mass<br />

said on Holy Thursday, and it is celebrated with<br />

all the solemnity observed at Mass on great festivals.<br />

In cathedral churches, the holy oils are blessed at<br />

this Mass. In other churches all the signs of mourning<br />

which accompany the Mass in Lent are omitted, except<br />

that the Alleluia is not sung. The Gloria in excelsis is<br />

heard once more, and whilst it is being sung, the bells<br />

ring continuously after which they are silent until Holy<br />

Saturday.<br />

The Introit gives glory to the Cross of Jesus Christ<br />

and to the divine Redeemer who has become heavenly<br />

bread for the salvation, life, and resurrection of souls.<br />

In the Offertory, the faithful soul is filled with joy and<br />

gives thanks to God for the divine food which delivers<br />

from death.<br />

In former times the STATION at Rome for Holy Thursday<br />

was at the Basilica of Saint John Lateran, the mother<br />

and mistress of all the other churches, the metropolitan<br />

church of the Eternal City and of the whole world.<br />

However, in order to be able to give the apostolic bless<br />

ing from the Loggia, in these days the Pope celebrates<br />

at Saint Peter s.<br />

The Collect contains an allusion to the reconcilia<br />

tion of penitents, and recalls the very different fate of<br />

Judas to that of the penitent thief : both were guilty,<br />

yet whilst one was condemned, the other was pardoned,<br />

striking examples of the manner in which divine<br />

justice and mercy are exercised. The Secret com<br />

memorates the institution of the Sacrifice which is<br />

unceasingly renewed on our altars in union with the<br />

oblation of Calvary. The Postcommunion prays that<br />

the divinQ food of our souls may secure to us a happy<br />

eternity.

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