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50<br />

Middle Ages, the Church designates this Sunday by the<br />

first words of the Introit : Ad<br />

te levavi. Again this<br />

Sunday is called in the liturgy, Aspiciens a longe, from<br />

the first words of the responsory to which we have just<br />

alluded.<br />

The word<br />

&quot;<br />

Station<br />

&quot;<br />

conveys<br />

the idea of a halt<br />

in a procession. Here it applies to a Roman custom.<br />

The clergy and people of all the different parishes assem<br />

bled in a church of the city, named beforehand,<br />

for the celebration in common of the Office and the Mass<br />

on certain days.<br />

The Station of the first Sunday of Advent is at the<br />

church of Saint Mary Major, called also Saint Mary<br />

of the Crib as this Roman Basilica possesses the Crib<br />

brought from Bethlehem. It has been most suitably<br />

chosen in order that we may begin Advent under the<br />

protection of the Mother of God and in the presence of<br />

our divine Saviour s Crib.<br />

The parts of the Mass, which are sung, the Introit,<br />

Gradual, Alleluia, Offertory, and Communion are usually<br />

taken from the psalms and recall the primitive practice<br />

of singing one entire psalm, at least at the Introit, Offer<br />

tory and Communion. The refrain sung by the whole<br />

congregation is all that now remains to us, and may<br />

serve to determine the special characteristics of the<br />

Mass.<br />

On the First Sunday of Advent, the Introit, Gra<br />

dual and Offertory are taken from PSALM xxiv<br />

which begins thus : Ad te Domine, levavi. These sung<br />

portions express first the soul s desire for God in whom<br />

she has placed all her confidence, and next the assu<br />

rance that she will not be deceived in her expectation.<br />

They invite us to beg that we may be directed in the<br />

way which leads to the meeting with our Deliverer.

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