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The sung parts of the Mass on this Sunday inspire<br />

us with the sentiments of childlike trust in the divine<br />

Providence so well expressed in the PSALM Qui habitat.<br />

The devil had tried to pervert the meaning of this sa<br />

cred song. The Church causes the whole of it to be<br />

sung in the Tract which precedes the Gospel. She<br />

takes the most striking passages in it to proclaim,<br />

in the Gradual, the services the angels at God s order<br />

render to us, in the Introit, the formal promise of the<br />

Lord to come to our aid whenever we call upon Him,<br />

and finally, in the Offertory and the Communion,<br />

the divine protection invested, for us, with all the cha<br />

racteristics of maternal care.<br />

In the Collect, the Lenten fast is set before us as an<br />

element of purification, the first step in the performance<br />

of good works aided by the grace of God. In the Secret,<br />

we are urged to regard the offering of the holy Sacrifice<br />

as an act which detaches us from deadly pleasures. In<br />

the Postcommunion, this same Sacrifice is shown to us<br />

as the act which purifies, restores, and saves the soul,<br />

stifled by the old leaven of sin.

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