Pro S. Roscio Amerino
Pro S. Roscio Amerino
Pro S. Roscio Amerino
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PRO SEX. <strong>Roscio</strong>, §§ 127—131. 47<br />
suaded that I am speaking partly on my own account and<br />
partly for Sextus Eoscius. For those proceedings which<br />
seem to me to be shameful and intolerable, and which I<br />
believe are reaching out to all of us, if we do not take care,<br />
I declare openly on my own behalf and prompted by my<br />
own feelings of indignation : the details that have to do<br />
with the defenceof myclienfs vital interests, what defence<br />
he wishes to be made for himself, and with what terms he<br />
is satisfied, I will shortly tell you, gentlemen, at the end of<br />
my speech.<br />
130. I put these questions to Chrysogonus of my own<br />
free will, quite apart from Sextus Eoscius : first, why was<br />
the property of a blameless citizen put up for sale ? next,<br />
why was the property of a man, who was neither proscribed<br />
nor kiUed within the enemy's lines, put up for sale, when<br />
the terms of the law affected only such persons ? next, why<br />
was it put up for sale some time after that date which was<br />
fixed as the limit in the law ? next, why was it sold for so<br />
small a sum ? And if he chooses to heap all this on the<br />
shoulders of his patron, as rascally and worthless freedmen<br />
are wont to do, it will be of no avail ; for there is no one<br />
who does not know that, owing to the vast range of his<br />
affairs, many persons have done many a deed in secret without<br />
the knowledge of Lucius Sulla.<br />
131. Do you approve then of the fact that in these<br />
matters something is passed over without notice ? Tou do<br />
not approve of it, gentlemen, but it is a necessity. For if<br />
Jupiter the best and greatest, by whose nod and will heaven<br />
and earth and sea are ruled, has often, by furious winds or<br />
severe seasons or excessive heat or unendurable cold, done<br />
harm to men, destroyed their cities, and ruined their crops,<br />
none of which things we believe to have been done by the<br />
divine will for the purpose of doing us any injuiy, but by<br />
the mere force in the universe and its vast range ;<br />
whereas<br />
to counterbalance this we see that the blessings we possess,<br />
the Ught we enjoy, and the air we breathe are given and<br />
granted to us by him, why should we be surprised that<br />
Lucius Sulla, when he alone was directing the commonwealth<br />
and was guiding the world, and was estabHshing by<br />
iaws the imperial sovereignty which he won by arms.