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Pro S. Roscio Amerino

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PEO SEX. <strong>Roscio</strong>, §§ 138—143. 51<br />

and frankly, let them refrain from identifyins: their cause<br />

with that of Chrysogonus, let them give over thinking tliat<br />

if he is attacked they are dispavaged, let them take care<br />

that it does not seem a disgraceful and pitiable thing that<br />

men vrho could not brook the magnificeuce of the equestrian<br />

order can endure the tyranny of a rascally slave ; and<br />

this tyrauny, you kuow, gentlemen, formerly showed itself<br />

in other directions, but now you see the road it is building,<br />

the way it is pursuing. It is the way to your good faith,<br />

the sanctity of your oath, your legal decisions,—almostthe<br />

only thing in the state that is iutact and inviolate.<br />

141. Does Chrysogonus think he has some influence here<br />

too ? Does he want to be powerful here too ? O shameful<br />

and cruel indignity ! Yet, by heaven, I am not indignant<br />

because I am afraid he has some power, but the point<br />

I do complain of is just this, that he has dared so greatly,<br />

tbat he has hoped to have some iufluence with gentlemen<br />

like you in compassing the destruction of a guiltless man.<br />

Did the aristocratic party rouse itself and win back the<br />

commonwealth with battle and sword merely that the<br />

freedmen and favourite slaves of tliearistocrats mighthave<br />

the power to plunder our possessions and property ?<br />

142. If this was their aim I confess that I was wrong in<br />

wisliing rather for their victory, I confess that I lost mv<br />

senses in uniting myself with them in sentiment ; though<br />

I did not tight, geutlemen, I shared their sentiments : but<br />

if the victory of the nobles ought to be a distinction and<br />

a gain to the commonwealth aud the Eoman people, my<br />

sppech indeed should be very pleasing to all the best and<br />

noblest of them. But if there is any one who thinks that<br />

both himseK and the cause is injured, when I vilipend<br />

Chrysogonus, he does not understaud the cause, but he<br />

does rightly know himself : for the cause will become<br />

grander if a stand be made against all of the baser sort<br />

as soon as yonder vile toady of Chrysogonus, who believes<br />

he has a common interest with his master, feels himself<br />

injured, he dissociates himself from a cause of such<br />

grandeur.<br />

143. But all this pai-t of my speech, as I have already<br />

said before, emanates from me alone, and the interests of

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