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102 At the Back of the Black Man's Mind By R. E. Dennett<br />

that same morning very early Makawso had got up and gone outside his shimbec in one<br />

direction, while his wife went in<strong>to</strong> the grass in the other direction. Makawso was then,<br />

he said, suddenly attracted by the terrible cries of his wife. He rushed -<strong>to</strong> her assistance,<br />

and the leopard that had already seized her by the throat ran away. The poor woman<br />

was in a fearful state, but they hoped <strong>to</strong> save her life. Mambuku, as the father of his<br />

people, had gone <strong>to</strong> consult the great priest NGANGA NVUMBA, or Maluango.<br />

After breakfast, I said I would start <strong>to</strong> find the Nkasatree which a small boy said he<br />

thought he knew of As we passed through another <strong>to</strong>wn the boy said we had better ask<br />

the women <strong>to</strong> guide us, for they generally knew where these trees were owing <strong>to</strong> the<br />

clearings made for them by their husbands for their plantations. So I asked them, and<br />

they laughed and giggled, the silly things, and said they would follow us, as they were<br />

going in<strong>to</strong> the woods <strong>to</strong> gather the leaves of the fubu, it being nearly the time for matmaking.<br />

Down we dived in<strong>to</strong> a wooded valley, and when we had reached the bot<strong>to</strong>m we<br />

s<strong>to</strong>pped <strong>to</strong> talk <strong>to</strong> some natives who were busy collecting palm-wine. Did they know of<br />

the whereabouts of an Nkasa-tree?<br />

"Yes."<br />

"Would the spokesman guide us <strong>to</strong> it?<br />

He was busy, but the direction in which we were going would not take us <strong>to</strong> one. I called<br />

upon the small boy for an explanation. The boy and the native discussed the question,<br />

and the men and the women laughed. The women then went on their way jabbering.<br />

The tree the boy wished <strong>to</strong> show me was not an Nkasa-tree. I then asked the speaker <strong>to</strong><br />

neglect his business for a consideration, and lead us <strong>to</strong> the tree he knew of. He growled,<br />

but at last was persuaded <strong>to</strong> accompany us, and we went back by the road we had come.<br />

Our guide was in a hurry and ran; we ran after him. Then he dived in<strong>to</strong> the wood and we<br />

followed him. Then he said he would have <strong>to</strong> find the tree, and he left us, and, alas! we<br />

saw him no more.<br />

Then we followed a path which led us out of that wood, and when we once more got<br />

in<strong>to</strong> the open we saw one of our party (who they said was a fool) reclining upon the<br />

grass resting. He said he knew where an Nkasa-tree existed. "Why, then, had he not<br />

taken us <strong>to</strong> it straightaway? Was it far?"<br />

"No."<br />

"Then let us be off."<br />

Finally, about an hour's walk brought us <strong>to</strong> a clearing in the wood, where women were<br />

about <strong>to</strong> plant Indian corn and mandioca. By straining our necks and standing on the<br />

half-dried trunk of one of the felled trees which lay around us we caught sight of a few<br />

of the <strong>to</strong>p branches of the Nkasa-tree, which we pho<strong>to</strong>graphed. Then entering the dark<br />

wood we examined the trunk. The tree measured some twelve feet in circumference,<br />

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