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80 At the Back of the Black Man's Mind By R. E. Dennett<br />

(4) MANIA-MATALI, generally the name of a district up a river where rocky land rises<br />

from the low-lying swamps.<br />

MANIA means the "cold" s<strong>to</strong>nes found in rivers and valleys. The word written in full is<br />

MANDIA (the princely womb). Ideas of the moon are connected with this word;<br />

everything looks cold by moonlight, and is actually cold.<br />

MATALI (or Matadi) means the metallic rocks, heated by the sun, NTANGUA (mother<br />

chaser), and is opposed <strong>to</strong> NGONDE (or NGONDIA) the Moon, regarded here as the<br />

mother of the sun. The words mania-matali stand also for sun and moon.<br />

The Sun and Moon are also spoken of as two brothers running one after the other, but as<br />

the word NKOMBA in BAVILI may stand for either brother or sister, we may if we like<br />

call them brother and sister.<br />

The sun and moon are further spoken of as judges <strong>to</strong> whom certain palavers must be<br />

referred. The other day I noticed a very neatly devised badge (Pl. IIb) upon a native's<br />

shirt, and I asked him what it meant. The background of the badge was red, a favourite<br />

colour with the materialistic Bavili. The sun and new moon were figured in white cloth,<br />

while the mouth was formed of white and black cloth. The native <strong>to</strong>ld me that he had a<br />

palaver with a certain cook, and that they had come <strong>to</strong> the conclusion that the decision<br />

of so great a question could come only from the sun and moon. Upon a visit <strong>to</strong> the grave<br />

of my old native friend Francisco I found the following device upon the gate of the fence<br />

surrounding it: the sun with lines across its face and the moon in its last quarter. Here<br />

no mouth was figured, showing, I suppose, that all breath was at an end. I can find no<br />

trees sacred either <strong>to</strong> the sun or moon.<br />

5. The Morning Star the Bavili liken <strong>to</strong> a child running before its parent calling him <strong>to</strong><br />

rule the day. This Star they call MA ULA. 46<br />

The Evening Star is the offspring expressing its joy at going <strong>to</strong> rest with its mother the<br />

Moon, and it is called NXIENJI.<br />

The full moon rises from her couch accompanied by this same star, her offspring, now<br />

her husband, and this star is then called NDONGO (the spirit of witchcraft).<br />

6. NKONDA or NONGA-NZAU (<strong>to</strong> hunt the Elephant) has the meaning of amassing<br />

everything for one's own family and giving nothing <strong>to</strong> others. It is the name of certain<br />

<strong>to</strong>wns The words symbolise weight, energy, and plenty.<br />

7. BULU-NTU (a breaking of the head) a place generally situated about the falls of a river<br />

where the waters burst a channel through or past the rocks. MBULU = beast. NTU =<br />

man.<br />

46 The exclamation U ULU is that with which the Bavili greet either the new moon or a "witch" (NDOXI)<br />

www.globalgrey.co.uk

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