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131 At the Back of the Black Man's Mind By R. E. Dennett<br />

Xina Va Xifumba.<br />

The Susu reminds the prince that on the fourth day (Sona) he must rest (Ku Kala vaci)<br />

and the people of the country (Beci) know that if they do not uphold the authority of<br />

parents and refuse <strong>to</strong> act as the Nsexi they will become corrupt.<br />

Xina Nkaka.<br />

The cockle shells (Makunkula) remind the people of the death of their king and how<br />

through loss of balance of mind they are led through vice <strong>to</strong> become murderers and the<br />

prey of that fear associated with the shark Nquimbi.<br />

Desire is like the messenger (Nguali, partridge) that leads them <strong>to</strong> ask married women<br />

questions which lead <strong>to</strong> adultery and death if like the water buck (Nvuli), the woman<br />

listens <strong>to</strong> them.<br />

Hard as it may be <strong>to</strong> open your mind (Maili) and tell the truth, it is better <strong>to</strong> say nothing<br />

than <strong>to</strong> bear false witness in a palaver like the turtle (Nkufu).<br />

Don't let the snake Mboma usurp the place of your conscience and tempt you <strong>to</strong> act like<br />

the thieving pig (Ngulubu) that steals the mandioca.<br />

Xina Nsoki.<br />

Remember the size of the whale (tele) and the small size of the fish he swallows and<br />

don't be a glut<strong>to</strong>n like the Nvubu and don't become a slave (Nkombo) through playing<br />

the goat but let your wife be all in all <strong>to</strong> you (Xingolo Xinyundu).<br />

Xina Mvila.<br />

Keep a sharp look out (as the Sungu) lest you fall in<strong>to</strong> sin, and keep within the s<strong>to</strong>ckade<br />

of the law (Nkabi) of your own free will. Be loving and knowing as the elephant (Nzau)<br />

and as full of abundance, but take care how you choose your wife or companion and<br />

don't marry your Xina (Nziku Nkondo).<br />

Be noble and serve and respect your God and those who are put in authority over you,<br />

and do not allow yourselves <strong>to</strong> come under the domination of fear (Nduma for Mboma).<br />

This is the sum <strong>to</strong>tal of your duty <strong>to</strong>wards God and man.<br />

This XINA XIVANGA ZAMBI is connected with the category of water, through immorality<br />

and abuse of speech.<br />

XINA VA XI fumba is connected with the category of earth through corruption (SEXI<br />

dust), which is looked upon as the opposite of solidity.<br />

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