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59 At the Back of the Black Man's Mind By R. E. Dennett they have placed me on one side.; , ntanji or chair, points out that I was given a nice place in the town where I took casca, and was well treated. Then Mbambisa, the horns of an antelope, explains that I asked the question, "What did I do to cause this dividing of the ways of the children of one father." And the smaller drums "bikula, , say, " Why was I forced to beat the Bikula and so let all the world know that I was an outcast from my family?" Then when I had taken the bark and proved my innocence, I beat the drum ndungu ilo, as the sign big drum, shows, to let the world know that I was innocent. And I sent the ngonje, , or bell to my people to announce the day of my return to town. www.globalgrey.co.uk
60 At the Back of the Black Man's Mind By R. E. Dennett And the Ximpaba, or knife of office was sent to my accusers to demand damages. 26 THE TRIBAL MARKS OF THE PEOPLE BETWEEN LUANGO AND BRAZZAVILLE. The Batexi, or Bateki, who say they are from the same Mother as the Bavili, file their front teeth to two points, and mark each side of their face with three marks . The Bakuni file their front teeth to six points, and mark their face with six strokes . The Bavili file their front teeth to four points, and mark their stomachs thus:- The Bakamba file their front teeth to six points, and have from one to three crocodiles tattooed on their stomachs. 26 These rough diagrams represent as nearly as possible the very rough patchwork figures on the red collar www.globalgrey.co.uk
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AT THE BACK OF THE BLACK MAN'S MIND
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TABLE OF CONTENTS PREFACE CHAPTER I
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1 At the Back of the Black Man's Mi
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