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184 At the Back of the Black Man's Mind By R. E. Dennett<br />
The presence of an ODIGI, or sacred well, is generally made known along the roads <strong>to</strong><br />
one by a tree and a mound of earth and cowries.<br />
Human sacrifices were made <strong>to</strong> the following three in OBA OVERAMI'S time:-<br />
ODIGI NO'R'UDO on the UDO road.<br />
ODIGI NOBA on the IFON road.<br />
ODIGI NIRIWE on the GEDUMA road.<br />
There is a s<strong>to</strong>ry that two women, a maiden and a pregnant woman went down <strong>to</strong> the<br />
UDO well for water. The pregnant woman, against the advice of the maiden, drank some<br />
of the water, and in consequence had a miscarriage.<br />
As far as my observations have taken me, there are only six sacred trees, though parts of<br />
many others enter in<strong>to</strong> medicines and form part of dresses, etc.<br />
OLOKU (OROKO) Chlorofera Excelsa. This tree is found in OVIA'S sacred grove. It is also<br />
a sign marking the place where the king had his harem.<br />
The IKHIMI, one of the Bignoniaceæ (possibly the Spathodea Campanulata), the<br />
UNWETIOTA and the OTWA are always growing close <strong>to</strong> the fences guarding the<br />
entrance <strong>to</strong> the grove.<br />
OME. The palm tree, from the leaves of which the dresses used by the dancers of the<br />
OBUDU are made.<br />
EBE. The kola. There are rows of kola trees at the entrance <strong>to</strong> all <strong>to</strong>wns, varying from<br />
two miles <strong>to</strong> a few yards in length. War between two <strong>to</strong>wns of people in the olden days<br />
was frequent, but peace could always be made provided that no kola trees had been cut<br />
down. Kola nuts as a welcome would never be given <strong>to</strong> anyone who had destroyed a<br />
kola tree in another village. The Yoruba have a saying, as the grubs eating the Iwo and<br />
the grubs eating the OBI (kola) lodge within the Iwo and the OBI nut, so he that betrays<br />
you is not far from your person.<br />
OMENS<br />
1. A falling star foretells the death of a prince.<br />
2. When the owl OKUKU says OKURUKURU it is well, but when it cries U U U that is a<br />
bad sign.<br />
3. When the bird AHIAMINUKYUYA cries OYIOWO it is a bad sign, but when it sings<br />
OMGWOGWO it is well.<br />
4. When one goes <strong>to</strong> see something and the eyelid quivers all is well, but should the<br />
under part of the eye quiver then it is bad.<br />
5. When the right shoulder throbs all is well, but when the left one throbs it is not well.<br />
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